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But since the subsequent US invasion of Afghanistan, terrorists have killed many times that number of people in Pakistan. Tens of thousands have died here in terror and counterterror violence, slain by bombs, bullets, cannons, and drones. America's 9/11 has given way to Pakistan's 24/7/365. The battlefield has been displaced. And in Pakistan it is much more bloody.

MH
Mohsin Hamid

Discontent and Its Civilizations: Dispatches from Lahore, New York, and London

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Rather than street crime, I argue that a better analogy is to voting. Having a high opportunity cost of time__esulting, say, from a high-paying job and a good education__hould discourage people from voting, yet it is precisely those with a high opportunity cost of time who tend to vote. Why? Because they care about influencing the outcome and consider themselves sufficiently well informed to want to express their opinions. Terrorists also care about influencing political outcomes. Instead of asking who has a low salary and few opportunities, to understand what makes a terrorist we should ask: Who holds strong political views and is confident enough to try to impose their extremist vision by violent means? Most terrorists are not so desperately poor that they have nothing to live for. Instead they are people who care so deeply and fervently about a cause that they are willing to die for it.

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Religion, a mediaeval form of unreason, when combined with modern weaponry becomes a real threat to our freedoms. This religious totalitarianism has caused a deadly mutation in the heart of Islam and we see the tragic consequences in Paris today. I stand with Charlie Hebdo, as we all must, to defend the art of satire, which has always been a force for liberty and against tyranny, dishonesty and stupidity. __espect for religion_ has become a code phrase meaning __ear of religion._ Religions, like all other ideas, deserve criticism, satire, and, yes, our fearless disres

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The fundamentalist seeks to bring down a great deal more than buildings. Such people are against, to offer just a brief list, freedom of speech, a multi-party political system, universal adult suffrage, accountable government, Jews, homosexuals, women's rights, pluralism, secularism, short skirts, dancing, beardlessness, evolution theory, sex. There are tyrants, not Muslims.United Nations Secretary-General Kofi Annan has said that we should now define ourselves not only by what we are for but by what we are against. I would reverse that proposition, because in the present instance what we are against is a no brainer. Suicidist assassins ram wide-bodied aircraft into the World Trade Center and Pentagon and kill thousands of people: um, I'm against that. But what are we for? What will we risk our lives to defend? Can we unanimously concur that all the items in the preceding list -- yes, even the short skirts and the dancing -- are worth dying for?The fundamentalist believes that we believe in nothing. In his world-view, he has his absolute certainties, while we are sunk in sybaritic indulgences. To prove him wrong, we must first know that he is wrong. We must agree on what matters: kissing in public places, bacon sandwiches, disagreement, cutting-edge fashion, literature, generosity, water, a more equitable distribution of the world's resources, movies, music, freedom of thought, beauty, love. These will be our weapons. Not by making war but by the unafraid way we choose to live shall we defeat them.How to defeat terrorism? Don't be terrorized. Don't let fear rule your life. Even if you are scared.

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Salman Rushdie

Step Across This Line: Collected Nonfiction 1992-2002