As a citizen of the world, it__ my instinct to keep the fallen and the suffering in my thoughts... You see, in my mind there is logic to it: do no harm, prevent harm, help, support, care for the harmed, face the harmer. My stupid idealist conscience considers sympathy, not pity, at its worst, the most basic and the least negotiable civil duty. Of course as a citizen of the world, I should strive to do more. That said, I am only a man and so I often do the least.
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I__e been told that I cannot change shit, so I might as well stop torturing myself. My emotions are ridiculed and branded as childish. I have been told that the world has given up on my people. I have been told, and realise that on many occasions, I myself am viewed as an outcast by some of those suffering. I__e been confronted and my answer is always the same: I care even in my most fucked-up moments. I care even when gates of shit pour open to drown me; I care because I am a citizen of the world.
For some reason, notwithstanding the alienation and utter rejection, I consider myself a global citizen. They say misery calls for company and I__e always been a man of funerals. The companion of the misfortunate, until they are not!
I am not an atheist preacher. I am not an absolutist or chauvinist whose ways are immune to evolution. My core philosophy is that I might be wrong.
As a citizen of the world, it__ my instinct to keep the fallen and the suffering in my thoughts. The human brain fascinates me; its limitless bounds of empathy. You see, in my mind there is logic to it: do no harm, prevent harm, help, support, care for the harmed, face the harmer. My stupid idealist conscience considers sympathy, not pity, at its worst, the most basic and the least negotiable civil duty. Of course as a citizen of the world, I should strive to do more. That said, I am only a man and so I often do the least.
The blind faith in some half-assed conspiracy theories lines up with the logic of having to believe in something with no questions asked. It gives us peace and comfort. As simple as I was, I found that resorting to this absolute nonsense was the root of all our problems. It was a road of willingly-learned helplessness, for no action could make a difference, thereby no action was needed.
You are there and to their ears, being a Syrian sounds like you__e unclean, shameful, indecent; it__ like you owe the world an apology for your very existence.
If the idea of loving those whom you have been taught to recognize as your enemies is too overwhelming, consider more deeply the observation that we are all much more alike than we are unalike.
Democracy is more vindictive than cabinets, the wars of peoples will be more terrible than those of kings.
Terrorism isn't a crime against people or property. It's a crime against our minds, using the death of innocents and destruction of property to make us fearful. Terrorists use the media to magnify their actions and further spread fear. And when we react out of fear, when we change our policy to make our country less open, the terrorists succeed -- even if their attacks fail. But when we refuse to be terrorized, when we're indomitable in the face of terror, the terrorists fail -- even if their attacks succeed.
[W]e would do better to treat terrorists as common criminals, people who have broken the laws recognized by all civil societies. To treat them as soldiers is to increase their power, respectability, and commitment.
The object of terrorism is terrorism. The object of oppression is oppression. The object of torture is torture. The object of murder is murder. The object of power is power. Now do you begin to understand me?
Maybe it's time to stop being a soldier and go home to be a father. And a husband for Deanna. I'm not sure how.
Ask a deeply religious Christian if he__ rather live next to a bearded Muslim that may or may not be plotting a terror attack, or an atheist that may or may not show him how to set up a wireless network in his house. On the scale of prejudice, atheists don__ seem so bad lately.
You know I won__ take a chance with your lives_ Ethan replied. __ou__e the future of the Fortner family._ He smiled and took her hand in his. __ike I said, don__ worry_before you know it you__l have Jeff back and you can tell him he__ going to be a father!
Shrouded as he was for a decade in an apparent cloak of anonymity and obscurity, Osama bin Laden was by no means an invisible man. He was ubiquitous and palpable, both in a physical and a cyber-spectral form, to the extent that his death took on something of the feel of an exorcism. It is satisfying to know that, before the end came, he had begun at least to guess at the magnitude of his 9/11 mistake. It is essential to remember that his most fanatical and militant deputy, Abu Musab al-Zarqawi, did not just leave his corpse in Iraq but was isolated and repudiated even by the minority Sunnis on whose presumed behalf he spilled so much blood and wrought such hectic destruction. It is even more gratifying that bin Laden himself was exposed as an excrescence on the putrid body of a bankrupt and brutish state machine, and that he found himself quite unable to make any coherent comment on the tide__ne hopes that it is a tide, rather than a mere wave__f demand for an accountable and secular form of civil society. There could not have been a finer affirmation of the force of life, so warmly and authentically counterposed to the hysterical celebration of death, and of that death-in-life that is experienced in the stultifications of theocracy, where womanhood and music and literature are stifled and young men mutated into robotic slaughterers.
Killing in the name of religion defines someone who is ignorant and actually void of religion. God does not condone terror. To kill innocent people to make a political statement is like shooting a dove to say hunting is wrong.
Colonialism is the mother of terrorism.