tantra

Don't confuse pressure with pleasure. For some people it"s not sure if they are having a seizure or ceasure

Sex is the alpha and enlightenment is the omega. Sex is the first step of the spiritual journey, and enlightenment is the last step of the spiritual journey.

Carezza, like Tantra, considers the sex act to be a true feast of love, and ejaculation is seen as a clumsy, crude incident-something quite banal which kills sexual desire. The man who, a few minutes before was seized by a frantic sexual desire, changes as soon as he has ejaculated and turns away from his wife, damaging her in her self-respect and her love as well.

In order to understand why one chooses to be a Tantric practitioner, there has to be an understanding of cause and effect, cyclic existence, the awareness that the reality that we think we are seeing is not reality as it really truly is. So enlightenment is seeing reality with bare awareness, non-conceptual reality.

They say love is all about raging hormones. For me, it's mind's way of breaking through its self-imposed limitations in order to set the eternally ecstatic soul free.

Eternity Shines through Time in the Presence of True Soul Mates!"-Author Serena Jade

A world where it is safe to love is a world where it is safe to live

If you have strength of character, you can use that as fuel to not only be a survivor but to transcend simply being a survivor, use an internal alchemy to turn something rotten and horrible into gold.

The Tantric sages tell us that our in-breath and out-breath actually mirror the divine creative gesture. With the inhalation, we draw into our own center, our own being. With the exhalation, we expand outward into the world.

The teaching of the sexual tantras all come down to one point. Although desire, of whatever shape or form, seeks completion, there is another kind of union than the one we imagine. In this union, achieved when the egocentric model of dualistic thinking is no longer dominant, we are not united with it, nor am I united with you, but we all just are. The movement from object to subject, as described in both Eastern meditation and modern psychotherapy, is training for this union, but its perception usually comes as a surprise, even when this shift is well under way. It is a kind of grace. The emphasis on sexual relations in the tantric teachings make it clear that the ecstatic surprise of orgasm is the best approximation of this grace.

Anxiety and desire are two, often conflicting, orientations to the unknown. Both are tilted toward the future. Desire implies a willingness, or a need, to engage this unknown, while anxiety suggests a fear of it. Desire takes one out of oneself, into the possibility or relationship, but it also takes one deeper into oneself. Anxiety turns one back on oneself, but only onto the self that is already known.

It is the nature of the Kali Yuga that most human beings are now held back from spiritual liberation due to the gravity of inertia, apathy and laziness, (known in Sankrit as the quality of tapas) that overwhelms this age. Despite this seemingly gloomy prognosis, there is a way out of this predicament for those with the will and stamina to awaken from the rampant lethargy, within and outside of themselves, to take action.

Sex is like an atom bomb. A potent weapon which fascinates and frightens. We're afraid to let it loose, yet we all have our finger on the button._--Zeena Schreck, Cuir Underground: Sado-Magic for Satan Interview, 1998

There are Tantrics who deliberately seek to do more active forms of renunciation, so transgression of social norms and breaking of taboo, and breaking of social taboos especially, is a form of renunciation.

The material world is all feminine. The feminine engergy makes the non-manifest, manifest. So even men (are of the feminine energy). We have to relinquish our ideas of gender in the conventional sense. This has nothing to do with gender, it has to do with energy. So feminine energy is what creates and allows anything which is non-manifest, like an idea, to come into form, into being, to be born. All that we experience in the world around us, absolutely everything (is feminine energy). The only way that anything exists is through the feminine force.

So what is transgressive in the practice of this secret Tantra is the gesture not to elide the difference that women present. What does this mean? That women represent not merely objects, property, or the possibility of sexual gratification, but an opening point to the possibility of difference as the subjectivity of the other. . .Rather, a recognition of the difference women present offers the possibility of a choice not to objectify women. This recognition recodes gendered relations inscribing woman discursively in the place of the subject.

_if divinity, which is the goddess, is intrinsic to her being, something she caries around with her all the time, something she is, then her status in general shifts. Then one would need to be vigilant, constantly maintaining an attitude of listening to her, as ordinary woman, which affords a shift in the normative discourse between the genders and that allows for a recognition of her as a subject, as a person to whom one should listen.

I am of the opinion that a tantric lifestyle can not only build successful individuals, but it has the potential to shape successful yet harmonious communities and even business enterprises.