Loriliai Biernacki

I would suggest that especially in the differential of images that arise, in the inflections that we find within the representations of women we may also recover a subjectivity for women. For this reason also I am specifically interested in bringing to light other models for women__ roles, models that upset business as usual and offer a greater diversity of possibilities for the easy we can imagine women.

I would suggest that especially in the differential of images that arise, in the inflections that we find within the representations of women we may also recover a subjectivity for women. For this reason also I am specifically interested in bringing to light other models for women__ roles, models that upset business as usual and offer a greater diversity of possibilities for the ways we can imagine women.

So what is transgressive in the practice of this secret Tantra is the gesture not to elide the difference that women present. What does this mean? That women represent not merely objects, property, or the possibility of sexual gratification, but an opening point to the possibility of difference as the subjectivity of the other. . .Rather, a recognition of the difference women present offers the possibility of a choice not to objectify women. This recognition recodes gendered relations inscribing woman discursively in the place of the subject.

_if divinity, which is the goddess, is intrinsic to her being, something she caries around with her all the time, something she is, then her status in general shifts. Then one would need to be vigilant, constantly maintaining an attitude of listening to her, as ordinary woman, which affords a shift in the normative discourse between the genders and that allows for a recognition of her as a subject, as a person to whom one should listen.

women are Gods, women are the life-breath