Clowns to the left of me, jokers to the right, here I am -- not stuck in the middle, but hovering above the entire farcical spectrum, weeping as I behold my fellow man's devotion to political illusion and self-destruction.
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On the opening day of law school at Yale, I always counsel my first-year students never to support a law they are not willing to kill to enforce. Usually they greet this advice with something between skepticism and puzzlement, until I remind them that the police go armed to enforce the will of the state, and if you resist, they might kill you.
Monopoly is a market, or part of a market, reserved to the exclusive possession of one or more sellers by means of the initiation of physical force by the government, or with the sanction of the government. Monopoly exists insofar as the freedom of competition is violated, with the freedom of competition being understood as the absence of the initiation of physical force as the preventive of competition. Where there is no initiation of physical force to violate the freedom of competition, there is no monopoly. The freedom of competition is violated only insofar as individuals are excluded from markets or parts of markets by means of the initiation of physical force. Monopoly is thus a market or part of a market reserved to the exclusive possession of one or more sellers by means of the initiation of physical force. It is thus something imposed upon the market from without__y the government. (Private individuals__angsters__an initiate force to reserve markets only if the government allows it and thereby sanctions it.)Thus, monopoly is not something which emerges from the normal operation of the economic system, and which the government must control.
There is no difference between the principles, policies and practical results of socialism__nd those of any historical or prehistorical tyranny. Socialism is merely democratic absolute monarchy__hat is, a system of absolutism without a fixed head, open to seizure of power by all corners, by any ruthless climber, opportunist, adventurer, demagogue or thug.
A valid contract requires voluntary offer, acceptance, and consideration.
When you consider socialism, do not fool yourself about its nature. Remember that there is no such dichotomy as __uman rights_ versus __roperty rights._ No human rights can exist without property rights.
Socialism may be established by force, as in the Union of Soviet Socialist Republics__r by vote, as in Nazi (National Socialist) Germany. The degree of socialization may be total, as in Russia__r partial, as in England. Theoretically, the differences are superficial; practically, they are only a matter of time. The basic principle, in all cases, is the same.
There can be no socialism without a state, and as long as there is a state there is socialism. The state, then, is the very institution that puts socialism into action; and as socialism rests on aggressive violence directed against innocent victims, aggressive violence is the nature of any state.
Libertarians make no exceptions to the golden rule and provide no moral loophole, no double standard, for government.
State is the name of the coldest of all cold monsters. Coldly it lies; and this lie slips from its mouth: 'I, the state, am the people.
Collectivism is the "philosophy" of every cockroach and sewer rat: "If I want it, I must need it, and if I need it, I have a right to it, and if I have a right to it, it doesn't matter what I have to do to get it." Thefact that such an inherently animalistic, short-sighted, anti-humanviewpoint is now painted by some as compassionate and "progressive" does not make it any more sane, or any less dangerous.
If government played by the same rules as the rest of us, it would cease to be government.
Comrade, your statement is factually incorrect._ __es, it is. But it is politically correct._ (The Rise of Political Correctness)
When men reject reason, they have no means left for dealing with one another _ except brute, physical force.
It is infinitely better to rely on the pursuit of economic interest by landowners or street companies than to depend on the dubious __ltruism_ of bureaucrats and government officials.
Even the richest person, provided the riches comes from mutually beneficial exchange, does not need to give anything "back" to the community, because this person took nothing out of the community. Indeed, the reverse is true: Enterprises give to the community. Their owners take huge risks, and front the money for investment, precisely with the goal of serving others. Their riches are signs that they have achieved their aims.
The mass State has no intention of promoting mutual understanding and the relationship of man to man; it strives, rather, for atomization, for the psychic isolation of the individual.
People and institutions that refuse to admit error eventually discredit themselves.