state

The government is ethics rape in perpetuity

The man Of virtuous soul commands not, nor obeys:Power, like a desolating pestilence,Pollutes whate'er it touches, and obedience,Bane of all genius, virtue, freedom, truth,Makes slaves of men, and, of the human frame,A mechanised automaton.

Your commitment should stand even in a fallen state

12 Hours on the computer... sounds like I am vip... few people stay on computer so long or not big %.

Split up means being in state of being an a victim which can be killed easy.

We disapprove of state education. Than the socialists say that we are opposed to any education. We object to a state religion. Than the socialists say that we don't want an religion at all. We object to a state-enforced equality. Than they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain.

As the result of its systems and of its efforts, it would seem that socialism, notwithstanding all its self-compaceny, can scarcely help perceiving the monster of legal plunder. But what does it do? It disguises it cleverly from others, and even from itself, under the seductive names of fraternity, solidarity, organization, association. And because we do not ask so much at the hands of the law, because we only ask it for justice, it alleges that we reject fraternity, solidarity, organization, and association; and they brand us with the name of individualists. We can assure them that what we repudiate is not natural organization, but forced organization. It is not free association, but the forms of association that they would impose upon us. It is not spontaneous fraternity, but legal fraternity. It is not providential solidarity, but artificial solidarity, which is only an unjust displacement of responsibility. Socialism, like the old policy from which it emanates, confounds Government and society. And so, every time we object to a thingbeing done by Government, it concludes that we object to its being done at all. We disapprove of education by the State--then we are against education altogether. We object to a State religion--then we would have no religion at all. We object to an equality which is brought about by the State then we are against equality, etc., etc. They might as well accuse us of wishing men not to eat, beacuse we object to the cultivation of corn by the State.

The sense of national emergency engendered by war transforms the destruction of dissident opinion into patriotism.

That frontier operated as a rough and ready homeostatic device; the more a state pressed its subjects, the fewer subjects it had. The frontier underwrote popular freedom.

Encouragement of sedentarism is perhaps the oldest "state project," a project related to the second-oldest state project of taxation.

Crowned heads, wealth and privilege may well tremble should ever again the Black and Red unite!"-after the split between Anarchists and Marxists in 1872

The gospel that has been preached in our churches has not been fair to the African continent. It has left us in a beggarly state, waiting on God for things we could produce by and for ourselves

In many ways the rise of the state was the descent of the world from freedom to slavery

Uniform of a soldier and uniform of a student both are equally needed for the nation.

State first, subject second, statesman last.

Not upholding a persons legal rights is a form of abuse. Unfortunately, USA government abuse of the general public is a normal state of affairs in many areas.

Behind the facade of elected government are a bunch of corporate controlled gangsters running the country.

Romantic literature often presents the individual as somebody caught in a struggle against the state and the market. Nothing could be further from the truth. The state and the market are the mother and father of the individual, and the individual can survive only thanks to them. The market provides us with work, insurance and a pension. If we want to study a profession, the government__ schools are there to teach us. If we want to open a business, the bank loans us money. If we want to build a house, a construction company builds it and the bank gives us a mortgage, in some cases subsidised or insured by the state. If violence flares up, the police protect us. If we are sick for a few days, our health insurance takes care of us. If we are debilitated for months, social security steps in. If we need around-the-clock assistance, we can go to the market and hire a nurse _ usually some stranger from the other side of the world who takes care of us with the kind of devotion that we no longer expect from our own children. If we have the means, we can spend our golden years at a senior citizens_ home. The tax authorities treat us as individuals, and do not expect us to pay the neighbours_ taxes. The courts, too, see us as individuals, and never punish us for the crimes of our cousins.Not only adult men, but also women and children, are recognised as individuals. Throughout most of history, women were often seen as the property of family or community. Modern states, on the other hand, see women as individuals, enjoying economic and legal rights independently of their family and community. They may hold their own bank accounts, decide whom to marry, and even choose to divorce or live on their own.But the liberation of the individual comes at a cost. Many of us now bewail the loss of strong families and communities and feel alienated and threatened by the power the impersonal state and market wield over our lives. States and markets composed of alienated individuals can intervene in the lives of their members much more easily than states and markets composed of strong families and communities. When neighbours in a high-rise apartment building cannot even agree on how much to pay their janitor, how can we expect them to resist the state?The deal between states, markets and individuals is an uneasy one. The state and the market disagree about their mutual rights and obligations, and individuals complain that both demand too much and provide too little. In many cases individuals are exploited by markets, and states employ their armies, police forces and bureaucracies to persecute individuals instead of defending them. Yet it is amazing that this deal works at all _ however imperfectly. For it breaches countless generations of human social arrangements. Millions of years of evolution have designed us to live and think as community members. Within a mere two centuries we have become alienated individuals. Nothing testifies better to the awesome power of culture.