But I am beginning to understand about the dignity and the art of wigs and the makeup. This small, everyday attentiveness of eyebrow pencils is perhaps a picture of the very sort of bodily care our embodied God would have us cultivate, weather in illness or wellness, whether our bodies are in the throes of ecstasy or the throes of pain.
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The first service that one owes to others in the fellowship consists in listening to them. Just as love to God begins with listening to His Word, so the beginning of love for the brethren is learning to listen to them. It is God's love for us that He not only gives us His Word but also lends us His ear. So it is His work that we do for our brother and sister when we learn to listen to them.
As we mature in faith, our willingness is tested, expanded, and refined. We become more conscious of our limitations and turn to God. The necessity of God's grace becomes clearer as we become more attuned and accurate in our recognition of our dependence on God and less sure of anything that causes us to describe ourselves self-righteously. At times, when confronted by the less-than-ideal behavior of others, we may recognize that we are capable of similar actions and give thankds to God for helping us avoid unwelcome pitfalls. Scripture instructs us to be holy as God is holy, yet we increasingly realize the impossibility of holy behavior unless it is brought about by the Spirit's empowerment and our willing responsiveness and cooperation. Many people use spiritual direction as a window through which to notice and attend to their own expectations of willingness and willfulness.
The church itself is a spiritual director. It tries to connect your story with God's story. Just to be a true part of this community means you are being directed, you are being guided, you are being asked to make connection. The Bible is a spiritual director. People must read Scripture as a word for themselves personally, and ask where God speaks to them. Finally, individual Christians are also spiritual directors. A spiritual director is a Christian man or woman who practices the disciplines of the church and of the Bible and to whom you are willing to be accountable for your life in God.
When we speak with others about our experience in Christ, it sharpens our attentiveness to the voice and will of the Father. Sharing our stories helps us clarify the intentions of our hearts toward the fulfillment of his divine will. A small circle of friends also reminds us of the presence, power and protection of the Holy Spirit. Confiding in one another instills a sense of hope for the future as children who are dearly loved by their Father.
In solitude we can come to the realization that we are not driven together but brought together. In solitude we come to know our fellow human beings not as partners who can satisfy our deepest needs, but as brothers and sisters with whom we are called to give visibility to God's all-embracing love. In solitude we discover that community is not a common ideology, but a response to a common call. In solitude we indeed realize that community is not made but given.
A Spiritual Discipline is an intentionally directed action which places us in a position to receive from God the power to do what we cannot accomplish on our own....The deep waters of God's life are already flowing. We simply learn the strokes that will enable us more and more to be at home in them....The human body is our power-pack of mind-body-spirit -- we discipline it in order to practice cooperation with God. (Life with God, p. 135-137)