Justice is useful when money is useless.
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sovereignty-of-god
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On observing 1963 America for the first time, the author says that organization and standardization to a certain degree compete with divine providence.
Why should not He had made all things, still having something immediately to do with the things that He has made? Where lies the great difficulty, if we own the being of a God, that He created all things out of nothing, I'll be allowing something immediate influence of God on creation still?
Not even generals can stop the rain.
Every time a believer mounts from this earth to paradise, it is an answer to Christ's prayer. A good old divine remarks, "Many times Jesus and His people pull against one another in prayer. You bend your knee in prayer and say 'Father, I will that Thy saints be with me where I am'; Christ says, 'Father, I will that they also, whom Thou hast given Me, be with Me where I am.
When we understand the character of God, when we grasp something of His holiness, then we begin to understand the radical character of our sin and hopelessness. Helpless sinners can survive only by grace. Our strength is futile in itself; we are spiritually impotent without the assistance of a merciful God. We may dislike giving our attention to God's wrath and justice, but until we incline ourselves to these aspects of God's nature, we will never appreciate what has been wrought for us by grace. Even Edwards's sermon on sinners in God's hands was not designed to stress the flames of hell. The resounding accent falls not on the fiery pit but on the hands of the God who holds us and rescues us from it. The hands of God are gracious hands. They alone have the power to rescue us from certain destruction.
No art like the art displayed in our salvation, no cunning workmanship like that beheld in the righteousness of the saints. Justification has engrossed learned pens in all ages of the church, and will be the theme of admiration in eternity.
You have to trust that the dots will somehow connect in your future.
If we need the protection of men, let us first ask it from God. If we prevail with Him, the power of the most mighty and of the most wicked must minister to our relief.
We think in terms of apostolic journeys. God dares to put His greatest ambassadors in chains.
The call of God is a call according to the nature of God; where we go in obedience to that call depends entirely on the providential circumstances which God engineers, and is not of any moment. The danger is to fit the call of God into the idea of our own discernment and say, __od called me there._ If we say so and stick to it, then it is good-bye to the development of the life of God in us.
If we know our original blessing, we can easily handle our original sin. If we rest in a previous dignity, we can bear insults effortlessly. If you really know your name is on some eternal list, you can let go of the irritations on the small lists of time. Ultimate security allows you to suffer small insecurity without tremendous effort. If you are tethered at some center point, it is amazing how far out you can fly and not get lost.
His Kingship, precisely because it is so broad, so total, is doomed to be rejected by anybody who is still into tribalism, or small belonging systems. We don't really like the big Kingdom if it gets in the way of our smaller kingdoms, and it always does.
Why do we calculate our forces, and consult with flesh and blood to our grievous wounding? Jehovah has power enough without borrowing from our puny arm.
The seed of acceptable devotion must come from heaven's storehouse. Only the prayer which comes from God can go to God.
Tomorrow's freedom is today's surrender.
The more God-centered our worship practices, the more mercy-centered our life.
As you call people to submit to the Person of Christ, you can trust the Spirit of Christ to lead them to salvation.