slavery

Then Mattie journeyed away from her home toward freedom and her family, leaving behind the bones of generations of her ancestors and their captors

I cannot fail these girls by diverting my eyes from the invisible residue of slavery that clings to them like a shadow.

So that originally, and Naturally, there is no such thing as Slavery. Joseph was rightfully no more a Slave to his brethren, then they were to him: and they no more Authority to Sell him, than they had to Slay him. [Genesis 37].

The frequent hearing of my mistress readingthe bible--for she often read aloud when herhusband was absent--soon awakened mycuriosity in respect to this mystery of reading,and roused in me the desire to learn. Having nofear of my kind mistress before my eyes, (shehad given me no reason to fear,) I frankly askedher to teach me to read; and without hesitation,the dear woman began the task, and very soon,by her assistance, I was master of the alphabet,and could spell words of three or fourletters...Master Hugh was amazed at thesimplicity of his spouse, and, probably for thefirst time, he unfolded to her the true philosophyof slavery, and the peculiar rules necessary tobe observed by masters and mistresses, in themanagement of their human chattels. Mr. Auldpromptly forbade the continuance of her[reading] instruction; telling her, in the firstplace, that the thing itself was unlawful; that itwas also unsafe, and could only lead to mischief.... Mrs. Auld evidently felt the force ofhis remarks; and, like an obedient wife, beganto shape her course in the direction indicated byher husband. The effect of his words, on me,was neither slight nor transitory. His ironsentences--cold and harsh--sunk deep into myheart, and stirred up not only my feelings into asort of rebellion, but awakened within me aslumbering train of vital thought. It was a newand special revelation, dispelling a painfulmystery, against which my youthfulunderstanding had struggled, and struggled invain, to wit: the white man's power to perpetuatethe enslavement of the black man. "Very well,"thought I; "knowledge unfits a child to be aslave." I instinctively assented to theproposition; and from that moment I understoodthe direct pathway from slavery to freedom. Thiswas just what I needed; and got it at a time, andfrom a source, whence I least expected it....Wise as Mr. Auld was, he evidently underratedmy comprehension, and had little idea of theuse to which I was capable of putting theimpressive lesson he was giving to his wife....That which he most loved I most hated; and thevery determination which he expressed to keepme in ignorance, only rendered me the moreresolute in seeking intelligence.

You Say To People 'Throw Off Your Chains' And They Make New Chains For Themselves?

Some Southerners effectively applied slave labor to the cultivation of corn, grain, and hemp (for making rope and twine), to mining and lumbering, to building canals and railroads, and even to the manufacture of textiles, iron, and other industrial products. Nevertheless, no other American region contained so many white farmers who merely subsisted on their own produce. The __ypical_ white Southerner was not a slaveholding planter but a small farmer who tried, often without success, to achieve both relative self-sufficiency and a steady income from marketable cash crops.

What matters is that Southern slaves, at least on the larger plantations, created their own African American culture, which helped to preserve some of the more crucial areas of life and thought from white control or domination without significantly reducing the productivity and profitability of slave labor. Living within this African American culture, sustained by strong community ties, many slaves were able to maintain a certain sense of apartness, of pride, and of independent identity.

The reformer," Douglass explained in 1883, had "a difficult and disagreeable task before him. He has to part with old friends; break away from the beaten paths of society, and advance against the vehement protests of the most sacred sentiments of the human heart.

they ask for water we give them seathey ask for bread we give them seathey ask for life we give them only the sea

A realist is a slave to reality.

Just as the Netherlands was the last country to abolish slavery, they are still the last one opulently celebrating racism; the English had to force the Dutch to abolish slavery in the late 19th century and now the US and the UN are forcing them to stop celebrating bigotry in the 21st century

We're becoming slaves; the war scatters us in all directions, takes away everything we own, snatches the bread from out of our mouths; let me at least retain the right to decide my own destiny, to laugh at it, defy it, escape it if I can. A slave? Better to be a slave than a dog who thinks he's free as he trots along behind his master. She listened to the sound of men and horses passing by. They don't even realise they're slaves, she said to herself, and I, I would be just like them if a sense of pity, solidarity, the "spirit of the hive" forced me to refuse to be happy.

Don__ be the slave of public opinion.

The silver trump of freedom had roused my soul to eternal wakefulness.

It is impossible to get rid of the bondage of slavery, if we do not start acting as free citizens of our country

I have observed this in my experience of slavery, - that whenever my condition was improved, instead of its increasing my contentment, it only increased my desire to be free, and set me to thinking of plans to gain my freedom. I have found that, to make a contented slave, it is necessary to make a thoughtless one. It is necessary to darken his moral and mental vision, and, as far as possible, to annihilate the power of reason. He must be able to detect no inconsistencies in slavery; he must be made to feel that slavery is right; and he can be brought to that only when he ceased to be a man.

This is the biggest lot of abolitionist trash I ever saw.___o it isn__,_ I said. __hat book wasn__ even written until a century after slavery was abolished.___hen why the hell are they still complaining about it?

We are told, that the subjection of Americans may tend to the diminution of our own liberties; an event, which none but very perspicacious politicians are able to foresee. If slavery be thus fatally contagious, how is it that we hear the loudest yelps for liberty among the drivers of negroes?