Make it so obvious even a computer couldn't be confused.
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Stephen Covey, in his book The 8th Habit, decribes a poll of 23,000 employees drawn from a number of companies and industries. He reports the poll's findings: * Only 37 percent said they have a clear understanding of what their organization is trying to achieve and why * Only one in five was enthusiastic about their team's and their organization's goals * Only one in five said they had a clear "line of sight" between their tasks and their team's and organization's goals * Only 15 percent felt that their organization fully enables them to execute key goals * Only 20 percent fully trusted the organization they work forThen, Covey superimposes a very human metaphor over the statistics. He says, "If, say, a soccer team had these same scores, only 4 of the 11 players on the field would know which goal is theirs. Only 2 of the 11 would care. Only 2 of the 11 would know what position they play and know exactly what they are supposed to do. And all but 2 players would, in some way, be competing against their own team members rather than the opponent.
Our main purpose of life is to be happy. Happiness is in simplicity, and the most amazing things about life is that it is so simple.
Some simple truths are so clear to a dazzling degree that to realize them you need to think over and live for a long time
The Tejo runs down from SpainAnd the Tejo goes into the sea in Portugal.Everybody knows that.But not many people know the river of my villageAnd where it comes fromAnd where it__ going.And so, because it belongs to less people,The river of my village is freer and greater.
The Master, by residing in the Tao,sets an example for all beings.Because he doesn't display himself,people can see his light.Because he has nothing to prove,people can trust his
By simplifying our lives, we rediscover our child-like stalk of innocents that reconnects us with the central resin of our innate humanity that knows truth and goodness. To see the world through a lens of youthful rapture is to see life for what it can be and to see for ourselves what we wish to become. In this beam of newly discovered ecstasy for life, we realize the splendor of love, life, and the unbounded beauty of the natural world.
If we think we will have joy only by praying and singing psalms, we will be disillusioned. But if we fill our lives with simple good things and constantly thank God for them, we will be joyful, that is, full of joy. And what about our problems? When we determine to dwell on the good and excellent things in life, we will be so full of those things that they will tend to swallow our problems.
Being simple is the most complicated thing nowadays!
He was too simple to wonder when he had attained humility. But he knew he had attained it and he knew it was not disgraceful and it carried no loss of true pride.
There is a world of difference between being clever and being right.
Have a heart which does not trample down simplicity and humility.
To be great, practice simplicity and express humility.
Size and elaboration were often mistaken for importance.
[Tea-masters] have given emphasis to our natural love of simplicity, and shown us the beauty of humility. In fact, through their teachings tea has entered the life of the people.
There are many reasons to be simple. It__ simply to learn effectively, to work positively, to communicate actively and to live successfully.
[Donald] Keene observed [in a book entitled The Pleasures of Japanese Literature, 1988] that the Japanese sense of beauty has long sharply differed from its Western counterpart: it has been dominated by a love of irregularity rather than symmetry, the impermanent rather than the eternal and the simple rather than the ornate. The reason owes nothing to climate or genetics, added Keene, but is the result of the actions of writers, painters and theorists, who had actively shaped the sense of beauty of their nation.Contrary to the Romantic belief that we each settle naturally on a fitting idea of beauty, it seems that our visual and emotional faculties in fact need constant external guidance to help them decide what they should take note of and appreciate. 'Culture' is the word we have assigned to the force that assists us in identifying which of our many sensations we should focus on and apportion value to.
People have seen that I intend to sweep away everything we have been taught to consider - without question - as grace and beauty; but have overlooked my work to substitute a vaster beauty, touching all objects and beings, not excluding the most despised - and because of that, all the more exhilarating.... I would like people to look at my work as an enterprise for the rehabilitation of scorned values, and, in any case, make no mistake, a work of ardent celebration.... I am convinced that any table can be for each of us a landscape as inexhaustible as the whole Andes range... I am struck by the high value, for a man, of a simple permanent fact, like the miserable vista on which the window of his room opens daily, that comes, with the passing of time, to have an important role in his life. I often think that the highest destination at which a work of art can aim is to take on that function in someone's life.