salman-rushdie

On page 605, Blumenthal says that 'I made friends with Hitchens's friends the novelists Martin Amis and Salman Rushdie.' True in its way. I particularly remember the occasion when he called me up and invited me to dinner with Dick Morris, but only on condition that I brought Rushdie (who was staying in my house) along with me. No Rushdie: no invitation. So I never did get to meet Dick Morris.

..now, seated hunched over paper in a pool of Anglepoised light, I no longer want to be anything except what who I am. Who what am I? My answer: I am the sum total of everything that went before me, of all I have seen done, of everything done-to-me. I am everyone everything whose being-in-the-world affected was affected by mine. I am anything that happens after I've gone which would not have happened if I had not come. Nor am I particularly exceptional in this matter; each 'I', every one of the now-six-hundred-million-plus of us, contains a similar multitude. I repeat for the last time: to understand me, you'll have to swallow a world.

Reality is a question of perspective; the further you get from the past, the more concrete and plausible it seems - but as you approach the present, it inevitably seems more and more incredible.

She allowed history to leave her without trying to hold it back, the way children allow a grand parade to pass, holding it in their memory, making it an unforgettable thing, making it their own

He did not wish to be divine. If there had never been a God, the emperor thought, it might have been easier to work out what goodness was. This business of worship, of the abnegation of self in the face of the Almighty, was a distraction, a false trail. Wherever goodness lay, it did not lie in ritual, unthinking obeisance before a deity but rather, perhaps, in the slow, clumsy, error-strewn working out of an individual or collective path.

...what a leveller this remote-control gizmo was...it chopped down the heavyweight and stretched out the slight until all the set's emissions, commercials, murders, game-shows, the thousand and one varying joys and terrors of the real and the imagined, acquired an equal weight...

Ravings, in short, jealousy of the past, the worst kind of all.

To take a side against Rushdie, or to be neutral and evasive about him in the name of some vaguely sensitive ecumenical conscience, is to stand against those who try to incubate a Reformation in the Muslim world.