rights

So the organisation of society on the basis of functions, instead of on the basis of rights, implies three things. It means, first, that proprietary rights shall be maintained when they are accompanied by the performance of service and abolished when they are not. It means, second, that the producers shall stand in a direct relation to the community for whom production is carried on, so that their responsibility to it may be obvious and unmistakable, not lost, as at present, through their immediate subordination to shareholders whose interest is not service but gain. It means, in the third place, that the obligation for the maintenance of the service shall rest upon the professional organisations of those who perform it, and that, subject to the supervision and criticism of the consumer, those organisations shall exercise so much voice in the government of industry as may be needed to secure that the obligation is discharged.

For the church, the many abuses of human life, liberty, and dignity are a heartfelt suffering. The church, entrusted with the earth__ glory, believes that in each person is the Creator__ image and that everyone who tramples it offends God. As holy defender of God__ rights and of his images, the church must cry out. It takes as spittle in its face, as lashes on its back, as the cross in its passion, all that human beings suffer, even though they be unbelievers. They suffer as God__ images. There is no dichotomy between man and God__ image. Whoever tortures a human being, whoever abuses a human being, whoever outrages a human being abuses God__ image, and the church takes as its own that cross, that martyrdom.

Nowadays, a simple faulty brake light traffic stop, can get a black person killed. It's better to fix the broken light bulb, then having to face and cooperate with a senseless police officer.

Justice is the alignment of societal laws with natural Law, and the righting of wrongs. Justice creates liberty. Justice maintains the character of love and can be said to be a product of right actions by a society. Things that are right promote the well-being of individual selves and societies. What is right can be said to always be just. If a society commits to justice by aligning societal laws with natural Law and respecting the rights of natural Law, then it will promote love through liberty.

The only stable state is the one in which all men are equal before the law.

Unjust laws exist; shall we be content to obey them, or shall we endeavor to amend them, and obey them until we have succeeded, or shall we transgress them at once? Men generally, under such a government as this, think that they ought to wait until they have persuaded the majority to alter them. They think that, if they should resist, the remedy would be worse than the evil. But it is the fault of the government itself that the remedy is worse than the evil. It makes it worse. Why is it not more apt to anticipate and provide for reform? Why does it not cherish its wise minority? Why does it cry and resist before it is hurt? Why does it not encourage its citizens to be on the alert to point out its faults, and do better than it would have them?

Justice has always evoked ideas of equality, of proportion of compensation. Equity signifies equality. Rules and regulations, right and righteousness are concerned with equality in value.If all men are equal, then all men are of the same essence, and the common essence entitles them of the same fundamental rights and equal liberty... In short justice is another name of liberty, equality and fraternity.

Today women have the rights and equality our Victorian sisters could only dream of, and with those privileges comes the responsibility of standing up and being counted.

I believe that feminism has become a political movement that seeks to obtain unlimited rights for woman without corresponding responsibilities via the suppression of feminism.Under my definition, helping oppressed women in other countries falls outside the scope of the movement's interests.

America- often called the land of milk and honey- tends to be sweeter, more generous to those who don't rock the boat. Sarah Mullen

Abundant living is realizing that life is a privilege whether it__ adhering to our scripts or not.

A desire for privacy does not imply shameful secrets; Moglen argues, again and again, that without anonymity in discourse, free speech is impossible, and hence also democracy. The right to speak the truth to power does not shield the speaker from the consequences of doing so; only comparable power or anonymity can do that.

Diversity, rather than cohesiveness, is the new passion, and it pits us against each other for __ights.

Our true nature is one of innocence and freedom to choose how we live. We need to be brave enough not to give that away. Don't give up on your right to, and sense of, TRUTH, Justice, and GRACE.

I will take all my rights! Can you deliver them to my house?

Rights are susceptible to subversion, as even granite is susceptible to erosion. My fifth Declaration posits how, in a cycle as old as tribalism, ignorance of the Other engenders fear; fear engenders hatred; hatred engenders violence; violence engenders further violence until the only __ights,_ the only law, are whatever is willed by the most powerful

Right, as the world goes, is only in question between equals in power, while the strong do what they can and the weak suffer what they must.

Both liberty and equality are among the primary goals pursued by human beings throughout many centuries; but total liberty for wolves is death to the lambs, total liberty of the powerful, the gifted, is not compatible with the rights to a decent existence of the weak and the less gifted.