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Yes, K_l_mas, it is proper that your have doubt, that you have perplexity, for a doubt has arisen in a matter which is doubtful. Now, look you K_l_mas, do not be led by reports, or traditions, or hearsay. Be not led by the authority of religious texts, not by the delight in speculative opinions, nor by seeming possibilities, not by the idea: 'this is our teacher'. But, O K_l_mas, when you know for yourself that certain things are unwholesome, and wrong, and bad, then give them up... And when you know for yourself that certain things are wholesome and good, then accept them and follow them.

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Then the soul, freed from vice, purged by studies of true philosophy, versed in spiritual life, and practised in matters of the intellect, devoted to the contemplation of her own substance, as if awakened from deepest sleep, opens those eyes which all possess but few use, and sees in herself a ray of that light which is the true image of the angelic beauty communicated to her, and of which she then communicates a faint shadow to the body.

AN
Anonymous

The Book of the Courtier

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Darkness is perhaps the only reality, the only truth, both of which have only one property; they are eternal. What we call light is a mere temporary absence of darkness, untruth, a mere temporary absence of truth. Vedas point to this absence by neti, neti; not this, not this. Both, darkness and truth overcome light and untruth and start becoming manifest, sooner or later, mostly sooner than later, once we believe and strive to experience. Sages, down the ages, have emphasised the learning path to The Truth; prevent light from entering your eyes by shutting them or sitting in a darker area, to make it easier. And a last word; there is no perfect darkness and no perfect truth. These, just two names for the same absence, are goals to which we may get ever closer, without reaching. And priests and scriptures make God so complicated!

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Are the great spiritual teachings really advocating that we fight evil because we are on the side of light, the side of peace? Are they telling us to fight against that other 'undesirable' side, the bad and the black. That is a big question. If there is wisdom in the sacred teachings, there should not be any war. As long as a person is involved with warfare, trying to defend or attack, then his action is not sacred; it is mundane, dualistic, a battlefield situation.

CT
Chögyam Trungpa

Cutting Through Spiritual Materialism