The world we see is a painting colored by our fears and desires.
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The difficulties connected with my criterion of demarcation (D) are important, but must not be exaggerated. It is vague, since it is a methodological rule, and since the demarcation between science and nonscience is vague. But it is more than sharp enough to make a distinction between many physical theories on the one hand, and metaphysical theories, such as psychoanalysis, or Marxism (in its present form), on the other. This is, of course, one of my main theses; and nobody who has not understood it can be said to have understood my theory.The situation with Marxism is, incidentally, very different from that with psychoanalysis. Marxism was once a scientific theory: it predicted that capitalism would lead to increasing misery and, through a more or less mild revolution, to socialism; it predicted that this would happen first in the technically highest developed countries; and it predicted that the technical evolution of the 'means of production' would lead to social, political, and ideological developments, rather than the other way round.But the (so-called) socialist revolution came first in one of the technically backward countries. And instead of the means of production producing a new ideology, it was Lenin's and Stalin's ideology that Russia must push forward with its industrialization ('Socialism is dictatorship of the proletariat plus electrification') which promoted the new development of the means of production.Thus one might say that Marxism was once a science, but one which was refuted by some of the facts which happened to clash with its predictions (I have here mentioned just a few of these facts).However, Marxism is no longer a science; for it broke the methodological rule that we must accept falsification, and it immunized itself against the most blatant refutations of its predictions. Ever since then, it can be described only as nonscience__s a metaphysical dream, if you like, married to a cruel reality.Psychoanalysis is a very different case. It is an interesting psychological metaphysics (and no doubt there is some truth in it, as there is so often in metaphysical ideas), but it never was a science. There may be lots of people who are Freudian or Adlerian cases: Freud himself was clearly a Freudian case, and Adler an Adlerian case. But what prevents their theories from being scientific in the sense here described is, very simply, that they do not exclude any physically possible human behaviour. Whatever anybody may do is, in principle, explicable in Freudian or Adlerian terms. (Adler's break with Freud was more Adlerian than Freudian, but Freud never looked on it as a refutation of his theory.)The point is very clear. Neither Freud nor Adler excludes any particular person's acting in any particular way, whatever the outward circumstances. Whether a man sacrificed his life to rescue a drowning, child (a case of sublimation) or whether he murdered the child by drowning him (a case of repression) could not possibly be predicted or excluded by Freud's theory; the theory was compatible with everything that could happen__ven without any special immunization treatment.Thus while Marxism became non-scientific by its adoption of an immunizing strategy, psychoanalysis was immune to start with, and remained so. In contrast, most physical theories are pretty free of immunizing tactics and highly falsifiable to start with. As a rule, they exclude an infinity of conceivable possibilities.
I knew that I had a facility with words and a power of facing unpleasant facts, and I felt that this created a sort of private world in which I could get my own back for my failure in everyday life.
For a moment, the cardboard sets come crashing down to reveal that squalling monster, reality, locked up in the confines of its man-made cage. It is a fearsome thing, beautiful, inherent only to itself. Faced with such naked, existential truths, I understand why humans worship flesh-eating monsters and bloodthirsty gods.But only for a moment.
i just stopped from dreaming and woke up,just like a dream to be loved back is just a dream you have to accept,it was just glimpse of hopes you wanna take it to reality, nothing more, nothing less
For sure, even the worst blow job is better than, say, sniffing the best rose ... watching the greatest sunset. Hearing children laugh.
Sometimes I think of my life as a sitcom. But in reality, life is more than a series of memorable events that bring out the Meg Ryan in us. Life happens in the gaps between scenes. We live in the fade-to-blacks.
The more formidable the contradiction between inexhaustible life-joy and inevitable fate, the greater the longing which reveals itself in the kingdom of poetry and in the self-created world of dreams hopes to banish the dark power of reality. The gods enjoy eternal youth, and the search for the means of securing it was one of the occupations of the heroes of mythology and the sages, as it was of real adventurers in the middle ages and more recent times. . . . But the fountain of youth has not been found, and can not be found if it is sought in any particular spot on the earth. Yet it is no fable, no dream-picture; it requires no adept to find it: it streams forth inexhaustible in all living nature.
...reality is a system, completely ordered and fully intelligible, with which thought in its advance is more and more identifying itself. We may look at the growth of knowledge _ as an attempt by our mind to return to union with things as they are in their ordered wholeness_. and if we take this view, our notion of truth is marked out for us. Truth is the approximation of thought to reality _ Its measure is the distance thought has travelled _ toward that intelligible system _ The degree of truth of a particular proposition is to be judged in the first instance by its coherence with experience as a whole, ultimately by its coherence with that further whole, all comprehensive and fully articulated, in which thought can come to rest.
I believe that religion, generally speaking, has been a curse to mankind _ that its modest and greatly overestimated services on the ethical side have been more than overcome by the damage it has done to clear and honest thinking.I believe that no discovery of fact, however trivial, can be wholly useless to the race, and that no trumpeting of falsehood, however virtuous in intent, can be anything but vicious.I believe that the evidence for immortality is no better than the evidence of witches, and deserves no more respect.I believe in the complete freedom of thought and speech _ alike for the humblest man and the mightiest, and in the utmost freedom of conduct that is consistent with living in organized society.I believe in the capacity of man to conquer his world, and to find out what it is made of, and how it is run.I believe in the reality of progress.I __ut the whole thing, after all, may be put very simply. I believe that it is better to tell the truth than to lie. I believe that it is better to be free than to be a slave. And I believe that it is better to know than be ignorant.
Sometimes the unyielding are just fighting to stay alive. No one wants to find out that their life was a lie. And when you change someone__ mind, you are only rebirthing them into your reality. You destroyed one truth just to replace it with your own. And now you__e just played God, without declaring yourself as God.
As an artist, her imagination isn't fettered by the constraints of reality.
Imagination is the other end of Reality.
Modern society becomes more and more complex by the day. What used to be traditional isn__ necessarily traditional anymore.
For most people, blaming others is a subconscious mechanism for avoiding accountability. In reality, the only thing in your way is YOU.
While we can certainly be mistaken at times about what is real, there is indeed a reality to know. Mistakes actually prove the point. We would not know there were such things as hallucinations or illusions if we did not have reality with which to compare them.
While what I write is always largely consistent with the records that remain I freely admit that where historical fact proves a barrier to invention, I simply move a detail a little one way or another.
We may be born equal but we do not prepare equally...