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pursuit-of-happiness

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From the beginning, Judeo-Christian principles have been the foundation for American public dialogue and government policy. They serve as the solid basis for political activism in support of a better socioeconomic environment. Found in American homes, truth from the Hebrew Christian Bible has enabled individual liberty to prevail over secular empires because it is a practical message about reality from man__ Creator. In their quest for liberty, Americans focused upon the conspicuously self-evident __aws of Nature and of Nature__ God._ It is the governing character of these principles (laws), such as humility, the Golden Rule, and the Ten Commandments, that leads to success. This is the sure foundation upon which man__ right to __ife, liberty, and the pursuit of happiness_ rests. Called __irtue_ by America__ Founding Fathers, the impartial and divine element frees man to do what is right. __here the Spirit of the Lord is, there is liberty_ (2 Cor. 3:17).

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David A. Norris

Restoring Education: Central to American Greatness Fifteen Principles That Liberated Mankind from the Politics of Tyranny

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What economists and political scientists today call the __ational choice of individuals,_ but what Smith called __he individual pursuit of happiness,_ leads according to this view in a mechanical way to general welfare. As Alexander Pope in his Essay on Man put it: __rue Self Love and Social are the same._ While this is the foundation of liberal capitalism, Marx__ dialectical materialism is not different in its selection of the economy as the prime mover. In this way the economy becomes the most important purpose of society. Fortunately, the economy has laws of causation, or, at least, that is what economists would like us to believe. Statistics are gathered to provide an objectified view of reality that enables social engineering. The individual and the collective are simultaneously put in an economic framework that is secular not in the sense that it is nonreligious, since individuals can rationally pursue religious ends, but in the sense that a God-given order of society has been replaced by an order that is constantly produced by homo economicus_ (p. 41).

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Peter van der Veer

The Modern Spirit of Asia: The Spiritual and the Secular in China and India