poverty

The lives of the thirty thousand children who die of starvation each day is like 6 september 11ths every single day, a silent tsunami that happens every week.

Contrary to what the West seems to think, it is not poverty that brings people like us so close to God. It's the fact that no one is more curious than we are to learn why we are here on earth and what will happen to us in the next world.

There are so many problems to solve on this planet first before we begin to trash other worlds.

It takes money to make money, even begging. Humans are herd animals. If a stranger__ bleeding to death beside the road, most people won__ stop to offer a Band-Aid. But get the ball rolling with a couple Good Samaritans, and before you know it you__e got more eager philanthropists than you know what to do with.

The important question of how poverty can be remedied is one which agitates and torments modern societies especially

As every slumdweller knew, there were three main ways out of poverty: finding an entrepreneurial niche, as the Husains had found in garbage; politics and corruption, in which Asha placed her hopes; and education.

Jesus lived in occupied territory, in poverty and misery, and his stories and preaching are all about food, land, liberation from bondage and servitude and get. He preached about providing for those who lacked the most and were considered expendable, as the birds of the air, and yet in Jesus' eyes were where one found the treasure of heaven, here, now, on earth.

All over the world there are students, teachers and parents that face serious challenges every day. They need help with real problems that have life-altering consequences__nd a group of intelligent professionals brought together to advise and educate stakeholders in need of help ought to be able to do so without behaving like a middle school drama queen.

I don__ want to wake up. I can__ feel the cold of life. I can__ feel fear in my dreams. When awake we are green and red bits glowing under a machine, lights turn off and on, and people of science convince themselves they know what__ going on. Backs are patted, hand are shaken. Test, record, collect. They tell us what we already know. We are all dying, dying slow. When awake, there is a feeling of impending doom, and if you can__ feel it, close your eyes, or open them further. When we__e in a box underground, heaven is finally above us, but it__ not in the sky. Heaven is the planet we lived on, and all of the angels are people. Here, in a dream, it__ just me floating in the back of my mind, among parts we don__ fully understand.

The difference between the rich and the poor, is finding true love.

Poverty is being single.

The biggest potential for helping us overcome shame is this: We are __hose people._ The truth is_we are the others. Most of us are one paycheck, one divorce, one drug-addicted kid, one mental health illness, one sexual assault, one drinking binge, one night of unprotected sex, or one affair away from being __hose people___he ones we don__ trust, the ones we pity, the ones we don__ let our kids play with, the ones bad things happen to, the ones we don__ want living next door.

An indoor man eats nothing, except that which is prepared and served by his mother with lots of insults, an outdoor man eats that which he buys, prepares, served and eaten with lots of respect.

There is nothing more sickening than talking about poverty over a fancy dinner.

Here was the South Side--a million in captivity--stretching from this doorstep as far as the eye could see. And they didn't even read; depressed populations don't have the time or energy to spare. The affluent populations, which should have their help, didn't as far as could be discovered, read, either--they merely bought books and devoured them, but not in order to learn: in order to learn new attitudes.

Racism is both overt and covert. It takes two, closely related forms: individual whites acting against individual blacks, and acts by the total white community against the black community. We call these individual racism and institutional racism. The first consists of overt acts by individuals, which cause death, injury or the violent destruction of property. This type can be recorded by television cameras; it can frequently be observed in the process of commission. The second type is less overt, far more subtle, less identifiable in terms of specific individuals committing the acts. But it is no less destructive of human life. The second type originates in the operation of established and respected forces in the society, and thus receives far less public condemnation than the first type. When white terrorists bomb a black church and kill five black children, that is an act of individual racism, widely deplored by most segments of the society. But when in that same city - Birmingham, Alabama - five hundred black babies die each year because of the lack of proper food, shelter and medical facilities, and thousands more are destroyed and maimed physically, emotionally and intellectually because of conditions of poverty and discrimination in the black community, that is a function of institutional racism. When a black family moves into a home in a white neighborhood and is stoned, burned or routed out, they are victims of an overt act of individual racism which many people will condemn - at least in words. But it is institutional racism that keeps black people locked in dilapidated slum tenements, subject to the daily prey of exploitative slumlords, merchants, loan sharks and discriminatory real estate agents. The society either pretends it does not know of this latter situation, or is in fact incapable of doing anything meaningful about it.

Most poverty is a lack of opportunity.

Nobody has to do anything wrong to end up living a life that feels like it__ not their own, all they have to do is take a step back, and hope for the best.