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philosophical

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Are we all in fact two people, not one? Are we all One and Another? What I know is that I have an "everyday self," the one who does things, says things, deals with the ins and outs, ups and downs of daily life, and another, an "inner self," the one I think of as my real self, the self who observes everything my everyday self does, comments and judges, praises and dispraises, considers what would be best to do and not to do, and assesses the results.

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As we try to envisage what the world will be like for our grandchildren and imagine who will inherit the good and bad we leave behind, we pause to think of those who have shaped our attitudes. We pay homage to those spirits who have expanded our potential for understanding the unique circumstances of our lives and who have given us hope and courage to be strong and live bravely. We will always be fascinated by the thoughts of others, and by the way they have expressed their truths and insights, because they are the real teachers. They have shared with us the truth as they have experienced it.

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Rubashov had always believed that he knew himself rather well. Being without moral prejudices, he had no illusions about the phenomenon called the "first person singular" and had taken for granted, without particular emotion, that this phenomenon was endowed with certain impulses which people are generally reluctant to admit. Now, when he stood with his forehead against the window or suddenly stopped on the third black tile, he made unexpected discoveries. He found that those processes wrongly known as monologues are really dialogues of a special kind - dialogues in which one partner remains silent while the other, against all grammatical rules, addresses him as "I" instead of "you," in order to creep into his confidence and to fathom his intentions, but the silent partner just remains silent, shuns observation, and even refuses to be localized in time and space.