oppression

Saying something is 'politically correct' is often a way of dismissing the voices of the oppressed.

It is scarcely the same thing to put a man on the Moon as to put a bone in your nose.

We first crush people to the earth, and then claim the right of trampling on them forever, because they are prostrate.

Standing against discrimination for some while supporting discrimination against others hurts us all.

It speaks volumes when people who are discriminated against go on to discriminate against others.

Becoming conscious of racism does not mean you are a racist.

...the majority in a democracy has no more right to tyrannize over a minority than, under a different system, the latter would to oppress the former.

The genius of our ruling class is that it has kept a majority of the people from ever questioning the inequity of a system where most people drudge along paying heavy taxes for which they get nothing in return.

...people will come to love their oppression, to adore the technologies that undo their capacities to think.

P15 - Our advanced technological society is rapidly making objects of us and subtly programming us into conformity to the logic of its system to the degree that this happens, we are also becoming submerged in a new "Culture of Silence".

ThatNeed to knowYour enemyTo surviveIs bitter.

As long as I fight, I am moved by hope; and if I fight with hope, then I can wait.

Like most people who decide to get sober, I was brought to Alcoholics Anonymous. While AA certainly works for others, its core propositions felt irreconcilable with my own experiences. I couldn't, for example, rectify the assertion that "alcoholism is a disease" with the facts of my own life.The idea that by simply attending an AA meeting, without any consultation, one is expected to take on a blanket diagnosis of "diseased addict" was to me, at best, patronizing. At worst, irresponsible. Irresponsible because it doesn't encourage people to turn toward and heal the actual underlying causes of their abuse of substances.I drank for thirteen years for REALLY good reasons. Among them were unprocessed grief, parental abandonment, isolation, violent trauma, anxiety and panic, social oppression, a general lack of safety, deep existential discord, and a tremendous diet and lifestyle imbalance. None of which constitute a disease, and all of which manifest as profound internal, mental, emotional and physical discomfort, which I sought to escape by taking external substances.It is only through one's own efforts to turn toward life on its own terms and to develop a wiser relationship to what's there through mindfulness and compassion that make freedom from addictive patterns possible. My sobriety has been sustained by facing life, processing grief, healing family relationships, accepting radically the fact of social oppression, working with my abandonment conditioning, coming into community, renegotiating trauma, making drastic diet and lifestyle changes, forgiving, and practicing mindfulness, to name just a few. Through these things, I began to relieve the very real pressure that compulsive behaviors are an attempt to resolve.

Violence does not necessarily take people by the throat and strangle them. Usually it demands no more than an ultimate allegiance from its subjects. They are required merely to become accomplices in its lies.

Conquest occurred through violence, and over-expolitation and oppression necessitate continued violence, so the army is present. There would be no contradiction in that, if terror reigned everywhere in the world, but the colonizer enjoys, in the mother country, democratic rights that the colonialist system refuses to the colonized native. In fact, the colonialist system favors population growth to reduce the cost of labor, and it forbids assimilation of the natives, whose numerical superiority, if they had voting rights, would shatter the system. Colonialism denies human rights to human beings whom it has subdued by violence, and keeps them by force in a state of misery and ignorance that Marx would rightly call a subhuman condition. Racism is ingrained in actions, institutions, and in the nature of the colonialist methods of production and exchange. Political and social regulations reinforce one another. Since the native is subhuman, the Declaration of Human Rights does not apply to him; inversely, since he has no rights, he is abandoned without protection to inhuman forces - brought in with the colonialist praxis, engendered every moment by the colonialist apparatus, and sustained by relations of production that define two sorts of individuals - one for whom privilege and humanity are one, who becomes a human being through exercising his rights; and the other, for whom a denial of rights sanctions misery, chronic hunger, ignorance, or, in general, 'subhumanity.

Difficult times do not produce gentility, as if there is an angle hovering over the world of the oppressed.

As long as you persecute people, you will actually throw up terrorism.

You can not fight "RACISM" when the "MIND" is weak. You can't fight "INJUSTICE" or "CORRUPTION" when you're not a true follower of your soul. You can't fight "OPPRESSION" when you "THINK" and "ACT" like the oppressor. You can't become a "CHANGE" when you keep on accepting the same old results.You can't become a valuable source in society when you devalued your brothers and sisters from distant lands.It is impossible to change America when you see foul practices at institutions and don't speak up because it is not affecting you. What affect others should affect you mentally and physically, be part of the "HUMAN RACE." Be your brother's/sister's keeper no matter what religion or race he or she is. Be the change that you want to see in America.