oppression

When, in the course of development, class distinctions have disappeared and all production has been concentrated in the hands of a vast association of the whole nation, the public power will lose its political character. Political power, properly so called, is merely the organized power of one class for oppressing another. If the proletariat during its contest with the bourgeoisie is compelled, by the force of circumstances, to organize itself as a class, if, by means of a revolution, it makes itself the ruling class, and, as such, sweeps away by force the old conditions of production then it will, along with these conditions, have swept away the conditions for the existence of class antagonisms, and of classes generally, and will thereby have abolished its own supremacy as a class.In place of the old bourgeois society with its classes and class antagonisms we shall have an association in which the free development of each is the condition for the free development of all.

Bigotry may be roughly defined as the anger of men who have no opinions. It is the resistance offered to definite ideas by that vague bulk of people whose ideas are indefinite to excess. Bigotry may be called the appalling frenzy of the indifferent. This frenzy of the indifferent is in truth a terrible thing; it has made all monstrous and widely pervading persecutions. In this degree it was not the people who cared who ever persecuted; the people who cared were not sufficiently numerous. It was the people who did not care who filled the world with fire and oppression. It was the hands of the indifferent that lit the faggots; it was the hands of the indifferent that turned the rack. There have come some persecutions out of the pain of a passionate certainty; but these produced, not bigotry, but fanaticism--a very different and a somewhat admirable thing. Bigotry in the main has always been the pervading omnipotence of those who do not care crushing out those who care in darkness and blood.

A tear slipped from eye, as I stood helpless beside Kiran. __hey have done nothing wrong, except fight for the freedom you have stolen from them, from all of us!_ I shouted back, unable to stay silent when my friends stood at his mercy.__ give you freedom, the freedom to live your life as you please,_ Lucan challenged, tilting his chin with pride and sincerity. __ ask nothing of you, except for your loyalty. I am the king, it is the least of what I deserve,_ Lucan turned to address the kingdom, his argument ringing through the air.__hen why is it only your bloodline that is allowed immortality?_ I argued, taking a step forward. __hy do the rest of our people suffer from the separation of races? Why are the Shape-shifters exiled by penalty of death? What have they done? What is their crime? Are you afraid to share true immortality? Are you so scared of a people that realize they don__ need a king?_ I turned to face the crowd too, hoping to empower them with my words.

When I write, I try to represent the voices of people I've known who had no voice.

I read once, and I wished I could remember where, that Brave was a place. You could just go there if you wanted. There were dozens of Braves, everywhere, all over the world, where ordinary people stood up to tyranny and oppression.

BLOODY LIPSThe bloody woundOf the gladiatorGurgles out life's end.The cries of acclimations from the standsFill the sky with raging tigers.Waving their arms about to incite the massesThe aging notables add an air of dignity to the arena.Making their separate entriestheyKNEELover the still-warm corpsesOf the young. Their withered lips they poseUpon the fresh flowing woundsAnd, to prolong their lives _ so they believe,Suck, ravenously suck out the blood, blood, blood.Fresh blood from the sunFlowing into filthy veinsAs into sewage pipes,And thus the Heart of the Nation is abandoned.

We who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface hidden tension that is already alive

Look, people need to conform the external reality they face daily with this subjective feeling they likewise experience constantly. To do this they have two options. First, they can achieve what passes for great things. Now the external reality matches their feeling; they really are better than the rest and maybe they'll even be remembered as such. These are the ambitious people, the overachievers. These are also, however, the people who go on these abominable talk shows where they can trade their psychoses for exposure on that box, modernity's ultimate achievement. Not that this tact, being ambitious, is not the preferred course of action. The reason is it's the equivalent of sticking your neck out which we all know is dangerous. Instead many act like they have no ambition whatsoever. Their necks come back in and they're safe. Only problem is now they're at everyone else's level, which we've seen is untenable. The remedy of course is that everyone else needs to be sunk. This helps explain racism's enduring popularity. If I myself don't appear to be markedly superior to everyone else at least I'm part of the better race, country, religion et cetera. This in turn reflects well on my individual worth. There are other options, of course. For example, you can constantly bemoan others' lack of moral worth by extension elevating yourself. Think of the average person's reaction to our clients. Do these people strike you as so truly righteous that they are viscerally pained by our clients' misdeeds or are they similarly flawed people looking for anything to hang their hat on? The latter obviously, they're vermin.

«Couldn't never be nothin' but a nigger, if I was ever so good,» said Topsy. «If I could be skinned, and come white, I'd try then.»

In both cases, it is the prejudice, not the condition, that does the harm. It may be, as some would have it, that blacks are inherently inferior to whites or that homosexuals are all, by definition, sick. So what? Even if either condition truly is inherently undesirable, no manner of social pressure will turn blacks into whites or gays into straights. Social pressure will only exaggerate the handicap. It is still the prejudice, more than the condition, that does the harm.

At first glance it seems strange that the attitude of the anti-Semite can be equated with that of the negrophobe. It was my philosophy teacher from the Antilles who reminded me one day: __hen you hear someone insulting the Jews pay attention; he is talking about you._ And I believed at the time he was universally right, meaning that I was responsible in my body and my soul for the fate reserved for my brother. Since then, I have understood that what he meant quite simply was the anti-Semite is inevitably a negrophobe.

All we can infer (from the archaeological shards dug up in Berkshire, Devon and Yorkshire) is that the first Britons, whoever they were and however they came, arrived from elsewhere. The land (Britain) was once utterly uninhibited. Then people came.

My heart isn't big enough to care for the oppressors.

Other unsolved murders or untimely deaths were readily blamed on the supposedly sinister Jews: If a Jewish doctor failed to save a life, the whole Jewish community might be attacked and fined.

You can't forgive your captor and simultaneously be upset at your place in society.

There are no worse oppressors than those who have been oppressed themselves for they will justify all means of self-preservation, including persecution and oppression of others, to the extent of, and worse than that which they had endured. This will weigh heavily on the souls of future generations.

Tolerance of intolerance enables oppression.

White people covered the earth like lice.