The media, like anything else, can be bought. Everything, it seems, has its price. Even the free press.
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The news page groups 250 quotes under one canonical topic hub so readers and answer engines can cite a stable source instead of fragmented search results.
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It__ becoming obvious to most that mainstream media is nothing but a megaphone for the global elite to present biased news that__ designed to align the masses with their agenda.
Unfortunately, mainstream news has become infotainment, sharing more in common with the entertainment industry than with traditional journalism. Gossip, characterizations and injections of drama are subtly infused with facts, altering the truth in a similar way to how dramatists twist true stories to create greater excitement.
Whole columns are devoted to parliamentary debates and to political intrigues; while the vast everyday life of a nation appears only in the columns given to economic subjects, or in the pages devoted to reports of police and law cases. And when you read the newspapers, your hardly think of the incalculable number of beings__ll humanity, so to say__ho grow up and die, who know sorrow, who work and consume, think and create outside the few encumbering personages who have been so magnified that humanity is hidden by their shadows, enlarged by our ignorance.
The news media are, for the most part, the bringers of bad news_ and it__ not entirely the media__ fault, bad news gets higher ratings and sells more papers than good news.
Subjective storytelling is now almost as common in the news media as it is in feature films, TV dramas, novels or theater shows. Journalists at their worst are self-centered storytellers who either knowingly or unknowingly bend truths into stories that match their personal beliefs or those of their employers.
When you turn on the news, it's the same old rich white people that have systematically ruined this country regurgitating the same tired, stale ideas. And they keep getting invited back.
Those who make objectivity a religion are liars. they are scared of human pain. They dont want to be objective, it's a lie: they want to be objects, so as not to suffer.
The news isn't there to tell you what happened. It's there to tell you what it wants you to hear or what it thinks you want to hear.
Looking back, I still can't believe how unprofessional the news media was. So much spin, so few hard facts. All those digestible sound bites from an army of 'experts' all contradicting one another, all trying to seem more 'shocking' and 'in-depth' than the last one. It was all so confusing, nobody seemed to know what to do.
I would not know how I am supposed to feel about many stories if not for the fact that the TV news personalities make sad faces for sad stories and happy faces for happy stories.
Our major obligation is not to mistake slogans for solutions.
Today's media zoom their cameras in on and dedicate endless column inches to wars, disasters, famines, scandals, tragedies, and every form of evil. Things beautiful, wholesome and good, however, are less photogenic, so the works of God and His servants are rarely noticed.
If we were to do the Second Coming of Christ in color for a full hour, there would be a considerable number of stations which would decline to carry it on the grounds that a Western or a quiz show would be more profitable.
How often does it occur that information provided you on morning radio or television, or in the morning newspaper, causes you to alter your plans for the day, or to take some action you would not otherwise have taken, or provides insight into some problem you are required to solve? For most of us, news of the weather will sometimes have consequences; for investors, news of the stock market; perhaps an occasional story about crime will do it, if by chance it occurred near where you live or involved someone you know. But most of our daily news is inert, consisting of information that gives us something to talk about but cannot lead to any meaningful action...You may get a sense of what this means by asking yourself another series of questions: What steps do you plan to take to reduce the conflict in the Middle East? Or the rates of inflation, crime and unemployment? What are your plans for preserving the environment or reducing the risk of nuclear war? What do you plan to do about NATO, OPEC, the CIA, affirmative action, and the monstrous treatment of the Baha__s in Iran? I shall take the liberty of answering for you: You plan to do nothing about them. You may, of course, cast a ballot for someone who claims to have some plans, as well as the power to act. But this you can do only once every two or four years by giving one hour of your time, hardly a satisfying means of expressing the broad range of opinions you hold. Voting, we might even say, is the next to last refuge of the politically impotent. The last refuge is, of course, giving your opinion to a pollster, who will get a version of it through a desiccated question, and then will submerge it in a Niagara of similar opinions, and convert them into__hat else?__nother piece of news. Thus, we have here a great loop of impotence: The news elicits from you a variety of opinions about which you can do nothing except to offer them as more news, about which you can do nothing.
Th' newspaper does ivrything f'r us. It runs th' polis foorce an' th' banks, commands th' milishy, controls th' ligislachure, baptizes th' young, marries th' foolish, comforts th' afflicted, afflicts th' comfortable, buries th' dead an' roasts thim aftherward.
Once as Nadia sat on the steps of a building reading the news on her phone across the street from a detachment of troops and a tank, she thought she saw online a photograph of herself sitting on the steps of a building reading the news on her phone across the street from a detachment of troops and a tank, and she was startled and wondered how this could be. How she could both read this news and be this news. And how the newspaper could have published this instantaneously, and she looked about for a photographer, and she had the bizarre feeling of time bending all around her, as though she were from the past reading about the future, or from the future reading about the past.
We have no authoritative figure, no Walter Cronkite or Edward R. Murrow whom we all listen to and trust to sort out contradictory claims. Instead, the media is splintered into a thousand fragments, each with its own version of reality, each claiming the loyalty of a splintered nation.