When he told F. of his disgust at the eyelid's movement, he must have been sixteen. When he decided to study medicine, he must have been nineteen; by then, having already signed on to the contract to forget, he no longer remembered what he had said to F. three years before. Too bad for him. The memory might have alerted him, might have helped him see that his choice of medicine was wholly theoretical, made without the slightest self- knowledge. Thus he studied medicine for three years before giving up with a sense of shipwreck. What to choose after those lost years? What to attach to, if his inner self should keep as silent as it had before? He walked down the broad outside staircase of the medical school for the last time, with the feeling that he was about to find himself alone on a platform all the trains had left.
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We somehow have led ourselves to believe that our questions are big enough to encircle life, and that life is small enough to be contained by the answers. The real question might be, are we ignorant or just plain stupid?
We're walking with our eyes on everyone else, ignoring the screams that come from the people buried alive underneath our feet. Yet we say we're here for each other and say we care. And we hypocritically wonder why everyone is walking passed our own screams as though we don't do the same.
Whenever an occasion arose in which she needed an opinion on something in the wider world, she borrowed her husband's. If this had been all there was to her, she wouldn't have bothered anyone, but as is so often the case with such women, she suffered from an incurable case of of pretentiousness. Lacking any internalized values of her own, such people can arrive at a standpoint only by adopting other people's standards or views. The only principle that governs their minds is the question "How do I look?
The only crime is pride.
But the line between moral behavior and narcissistic self-righteousness is thin and difficult to discern
The hated man is the result of his hater's pride rather than his hater's conscience.
It__ thinking that I had the solution that probably created the problem in the first place.
When your focus is on how you feel about things in the world then the things of the world slip from view, your little boat of learning things for what they are are swamped by the swells of how you feel about them. With hard work and with learning, the things of the world are still somehow out there, waiting for you to know about them, no matter how you feel. They survive how you feel about them and they are there before and after the storms of your feelings roar through and abate. Feelings aren't much of a compass to go by.
The high road is littered with pot shots.
Nothing frustrates people more than a cocky guy who's still winning.
I see the cultural messaging everywhere that says an ordinary life is a meaningless life. . . . I know the yearning to believe that what I'm doing matters and how easy it is to confuse that with the drive to be extraordinary. I know how seductive it is to use the celebrity culture yardstick to measure the smallness of our lives. And I also understand how grandiosity, entitlement, and admiration-seeking feel like just the right balm to soothe the ache of being too ordinary and inadequate.
The ultimate obscenity is not caring, not doing something about what you feel, not feeling! Just drawing back and drawing in, becoming narcissistic.
Beware ! Heart is too small to feel happy but soul is too big to take glory
I see you have returned, my love; and your mood is as dark as ever. Did your soldiers not adore you to your complete satisfaction?