It is all about the trade of ignorance. And India is such a bronze-age nation that is filled with these trades (astrology, palm reading, vastushashtra and others).
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Common people tend to term any kind of bizarre phenomenon as __aranormal_ or __upernatural_. They often exaggerate it as the work of the Gods. Behind this belief is nothing but primitive ignorance. Social progress means that people must (a necessity, not a luxury) align their beliefs and behavior to new knowledge and understanding of nature.
In its quest to discover how the patterns of reality are organised, the story of modern science hints at a picture of a set of Chinese puzzle boxes, each one more intricately structured and wondrous than the last. Every time the final box appears to have been reached, a key has been found which has opened up another, revealing a new universe even more breathtakingly improbable in its conception. We are now forced to suspect that, for human reason, there is no last box, that in some deeply mysterious, virtually unfathomable, self-reflective way, every time we open a still smaller box, we are actually being brought closer to the box with which we started, the box which contains our own conscious experience of the world. This is why no theory of knowledge, no epistemology, can ever escape being consumed by its own self-generated paradoxes. And this is why we must consider the universe to be irredeemably mystical.
Do you not think that there are things which you cannot understand, and yet which are; that some people see things that others cannot? But there are things old and new which must not be contemplate by men´s eyes, because they know -or think they know- some things which other men have told them. Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.
Life is too short Be with someone who takes your breath away
Relationships are used by the darkness to keep people revolving around the ego__ demands. For a moment, people see the light of the divine in each other. They run to it and then quickly forget the light they once saw as their fears reclaim their consciousness. Thus begins the ongoing battle to protect one__ own __ights_, in case they be forgotten or betrayed. The tally of what is owed is counted, the guilt of perceived wrong doings is cast upon the other, one__ freedom must be paid as the price for __ove_, and it is only in short periods of peace when all of this is forgotten. Those moments are the precious windows of the Soul.
When you don__ have explanation for a certain phenomenon, as a real human, you should suspend judgement, instead of concocting supernatural explanations out of ignorance and primordial fanaticism.
Come out, O lions, and shake off the ancient mysticism and prejudices.
No knowledge comes from the outside world or an imaginary supernatural paradise.
Imagine the ancient society of India, and in fact all over the world, a few thousands years ago. In those days, rational thinking was quite scarce. Ignorance was the default mode of thinking. Only a handful of individuals were capable of higher intellectual thinking.
What one person calls miracle, I call nature.
It is better to be foolish than a dilettante.
Let it be stated clearly that mysticism is an a-rational type of experience, and in some degree common to all men.It is an intuitive, self-evident, self-recognized knowledge which comes fitfully to man. It should not be confounded with the instinctive and immediate knowledge possessed by animals and used by them in their adaptations to environment.The average man seldom pays enough attention to his slight mystical experiences to profit or learn from them. Yet his need for them is evidenced by his incessant seeking for the thrills, sensations, uplifts, and so on, which he organizes for himself in so many ways--the religious way being only one of them. In fact, the failure of religion--in the West, at any rate--to teach true mysticism, and its overlaying of the deeply mystic nature of its teachings with a pseudo-rationalism and an unsound historicity may be the root cause for driving people to seek for things greater than they feel their individual selves to be in the many sensation-giving activities in the world today.
the mystic must be steadily told,__ll that you say is just as true without the tedious use of that symbol as with it. Let us have a little algebra, instead of this trite rhetoric,__niversal signs, instead of these village symbols,__nd we shall both be gainers. The history of hierarchies seems to show that all religious error consisted in making the symbol too stark and solid, and was at last nothing but an excess of the organ of language.
The fundamentalists of every faith remain blind to the truth that the __igh within the prayer is the same in the heart of the Christian, the Muslim, and the Jew._ I have seen this unity with my eyes, heard it with my ears, felt it with all my being.
The argument is made that naming God is never really naming God but only naming our understanding of God. To take our ideas of the divine and hold them as if they correspond to the reality of God is thus to construct a conceptual idol built from the materials of our mind.
That which we cannot speak of is the one thing about whom and to whom we must never stop speaking.
Religion is nothing but institutionalized mysticism. The catch is, mysticism does not lend itself to institutionalization. The moment we attempt to organize mysticism, we destroy its essence. Religion, then, is mysticism in which the mystical has been killed. Or, at least diminished.