Ambition is greed without makeup.
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The connection between spirit and other matter, or between the visible and invisible world of human beings, is at present little understood. I am of the opinion that the connection is far more intimate than is generally believed. Of this fact there is the most positive and convincing proof. Many may be so averse to receiving new truths, which set aside all their preconceived opinions, as to disregard the positive evidence of their senses.
Q: What is wrong with the world?A: Everybody pays attention to pictures of things. Nobody pays attention to things themselves.
The Whites have carried to these (colonial) people the worst that they could carry: the plagues of the world: materialism, fanaticism, alcoholism, and syphilis. Moreover, since what these people possessed on their own was superior to anything we could give them, they have remained themselves... The sole result of the activity of the colonizers is: they have everywhere aroused hatred.
How much does he lack himself who must have many things?
I know that certain minds would regard as audacious the idea of relating the laws which preside over the play of our organs to those laws which govern inanimate bodies; but, although novel, this truth is none the less incontestable. To hold that the phenomena of life are entirely distinct from the general phenomena of nature is to commit a grave error, it is to oppose the continued progress of science.
It's as if I had been going downhill when I thought I was going uphill. That's how it was. In society's opinion I was heading uphill, but in equal measure life was slipping away from me... And now it's all over. Nothing left but to die!" "So what's it all about? What's it for? It's not possible. It's not possible that life could have been as senseless and sickening as this. And if it has really been as sickening and senseless as this why do I have to die, and die in agony? There's something wrong. Maybe I didn't live as I should have done?" came the sudden thought. "But how can that be when I did everything properly?" he wondered, instantly dismissing as a total impossibility the one and only solution to the mystery of life and death.
The Must be worthless by our estimation or keep us enslaved by an intemperate love of it.
The one single use of things which we call our own is that they might be his who hath need of them.
On Christ's attitude toward His disciples: "If I gave away My big all to get to you, can you give away your little all to follow Me?
She chose to look at her surroundings where they "think missionary" mind-set.
The narrator refers to a character as "an oily scoundrel whose hands were heavy with the money that stuck to them.
you turn into a shrewd tactician, making a series of cautious semicommitments without really surrendering to some larger purpose. You lose the ability to say a hundred noes for the sake of one overwhelming and fulfilling yes.
Freedom from anxiety is characterized by three inner attitudes. If what we have we received as a gift, and if what we have is to be cared for by God, and if what we have is available to others, then we will possess freedom from anxiety.
I am learning that man can live profoundly without masses of things.
I love the quaint saying of a dying man, who exclaimed, "I have no fear of going home; I have sent all before me; God's finger is on the latch of my door, and I am ready for Him to enter.
Carnal love is the love of table, not of the host.
Charity fits the economy of scarcity, because it supports the blasphemous myth that the rich are rich because they deserve to be, and their riches are theirs to deal with as they please. With such charity, we are not worthy to tell the story of manna in the wilderness, to pretend to eat together at the Lord__ Supper, or claim the Year of Jubilee as our own.