They burn books now, mama.The monsters burn fucking books now, mama. They have eyes full of disappointing madness. Their tongues taste like fulvous indoctrination. They teach us. Teach us sadism, hatred, lust to kill, conformity. What do you see when you look at me? Daddy?
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Now, I would say to myself, you are feeling alienated from people and unlike other people, therefore you are projecting your discomfort onto them. When you look at a face, you see a blob of rubber because you are worried that your face is a blob of rubber.This clarity made me able to behave normally, which posed some interesting questions. Was everybody seeing this stuff and acting as though they weren__? Was insanity just a matter of dropping the act? If some people didn__ see these things, what was the matter with them? Were they blind or something? These questions had me unsettled.
The two halves of my barely whole being rioted, chained in place and snarling in protest of the other__ presence. The bondage allowed them just close enough to drive each other to venomous rebellion, yet never permitting the chance to make contact; to fight. There would be no battle, no resolution. The end result sounded more and more like insanity. So this is love? It truly is mad_
There is no mountain on earth which is greater than the mountain of human madness!
If you think that I am mad now, then take away my books, and you'll find I've completely gone insane!
She watched as the dancing lights of madness swirled and flickered in his eyes like the fires of hell, and she knew that there would never be anything that could quench those fires except death. Vanessa knew that Jango had become his own Grim Reaper.
He in his madness prays for storms, and dreams that storms will bring him peace
Madness plants mirrors in the desert. I find the means frightening.
We all talk to ourselves. Those we call mad just talk a little louder.
Falling in love happens so suddenly that it seems, all at once, that you have always been in love.
What's the difference between sanity and madness anyway? We all play headgames with ourselves. We all have baggage. We all cope somehow. I'm not sure if I'm mad or sane. I mean, I hold my life together, I pay my bills, I raise my kids. But the world is so polarized and bizarre now that for some people, none of these these things matter if they're not wearing the right shoes or don't have the right credit score or a fancy family car. Some people think the most important things to worry about are handbags and tan lines. Meanwhile, war and crime and poverty unfold all around us, and we ignore it. In that environment, how can we even begin to talk about sanity and madness?
I rehearsed Foucault's argument that the presence of madness on our doorstep is good for us, for it reminds us the life we live is only one among several human possibilities.
I see now the virtue in madness, for this country knows no law nor any boundary. I pity the poor shades confined to the Euclidean prison that is sanity
Unlike __ere_ medical or physical disorders, mental disorders are not just problems. If successfully navigated, they can also present opportunities. Simply acknowledging this can empower people to heal themselves and, much more than that, to grow from their experiences.
Insanity is a very lonely and empty existence - it__ painfully true. They may laugh and smile, and skip and dance, but behind all the faces there is hollowness like a bottomless pit. The living dead, depression is a terrible illness, so is psychosis, the mentally inflicted beyond cure.
I am but a man attempting to be graceful as I slowly decend into madness.
When Gran finally came home she stepped into the house and wept. She grabbed Sophie and I to her and cried, __h my dears_ and though Gran was usually a harsh woman and we were uncomfortable with her affection, we were grateful for it this day. In the months she was gone we realized she was what held us all together. Broken or not, crazy or not__ran kept us and made us a family. Truly she did.
If two people with no symptoms in common can both receive the same diagnosis of schizophrenia, then what is the value of that label in describing their symptoms, deciding their treatment, or predicting their outcome, and would it not be more useful simply to describe their problems as they actually are? And if schizophrenia does not exist in nature, then how can researchers possibly find its cause or correlates? If psychiatric research has made so little progress in recent decades, it is in large part because everyone has been barking up the wrong tree. It is not a question of getting a bigger and better scanner, but of going right back to the drawing board.What__ more, medical-type labels can be as harmful as they are hollow. By reducing rich, varied, and complex human experiences to nothing more than a mental disorder, they not only sideline and trivialize those experiences but also imply an underlying defect that then serves as a pseudo-explanation for the person__ disturbed behaviour. This demeans and disempowers the person, who is deterred from identifying and addressing the important life problems that underlie his distress.