In the middle of a conversation, someone says to me out of the blue: "I wish you luck." I am astonished; but later I realize that these words connect up with his thoughts about me.And now they do not strike me as meaningless any more.
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Earlier fundamental work of Whitehead, Russell, Wittgenstein, Carnap, Whorf, etc., as well as my own attempt to use this earlier thinking as an epistemological base for psychiatric theory, led to a series of generalizations: That human verbal communication can operate and always does operate at many contrasting levels of abstraction. These range in two directions from the seemingly simple denotative level (__he cat is on the mat_). One range or set of these more abstract levels includes those explicit or implicit messages where the subject of discourse is the language. We will call these metalinguistic (for example, __he verbal sound __at_ stands for any member of such and such class of objects_, or __he word, __at_ has no fur and cannot scratch_). The other set of levels of abstraction we will call metacommunicative (e.g., __y telling you where to _d the cat was friendly_, or __his is play_). In these, the subject of discourse is the relationship between the speakers. It will be noted that the vast majority of both metalinguistic and metacommunicative messages remain implicit; and also that, especially in the psychiatric interview, there occurs a further class of implicit messages about how metacommunicative messages of friendship and hostility are to be interpreted.
Life can be a misunderstanding, if we are ignorant of the right language or don__ try to learn it. « If lions could speak, we would not understand them. » says Ludwig Wittgenstein. If we make an effort, however, we could manage to understand. ( _ Life was a misunderstanding » )