lost-time

Was it possible to feel nostalgic about something that had never happened to him, possible for nostalgia to be taken in by the body as a free pathogen to infect the consciousness with stray sentiments? Perhaps, in his dreams, he had traveled back in time, or even drifted into another dimension of space-time and inhabited the body, experiences, and nostalgia of another. To even envisage so allowed the trauma of those lost moments, though not his own, to draw from him a certain envy for the entity in whose memories he had basked vicariously. . .Perhaps, nostalgia was a microorganism. . .the bacterium that infected. . . Yes. . .maybe he was sick.

By some tear in the wish fabric, or the casting of a prayer, or the falling of some lonely star, the enchanted garden was not lost to me, but lost in me.

We are what we remember. If we lose our memory, we lose our identity and our identity is the accumulation of our experiences. When we walk down the memory lane, it can be unconsciously, willingly, selectively, impetuously or sometimes grudgingly. By following our stream of consciousness we look for lost time and things past. Some reminiscences become anchor points that can take another scope with the wisdom of hindsight. ("Walking down the memory lane" )

The whole of eternity is present now. We apprehend eternity through our senses and mental imagination. We can never recapture lost time. Memory allows us to taste the scintillating experience of living by recollecting our past in a series of sequential personal events and an orderly arrangement of a linked series of cultural happenings. Writing our personal story calls for us to remember the sensation of what it entails to live tactilely before losing lucidity of the mind.

But time given to wishing for what can't be is not only spent, but wasted, and for all that we waste we shall be accountable.

The worst thing you can do is make money at the expense of losing your time.

But we think that if a human were to violate conventional causality_''By time traveli

In the case of the solitary, his seclusion, even when it is absolute and ends only with life itself, has often as its primary cause a disordered love of the crowd, which so far overruled every other feeling that, not being able to win, when he goes out, the admiration of his hall-porter, of the passers-by, of the cabman whom he hails, he prefers not to be seen by them at all, and with that object abandons every activity that would oblige him to go out of doors.