According to the scientist, time is interminable and inexhaustible. The artist is more inclined to relate the passage of time as a subject involving the randomness of memory and humankind__ ability to create vivid recollections. Astute artists depict collections of disjointed thought fragments in paintings and literature in order to stir the pot of human consciousness. Art rests upon the correspondence between the impact of external experience and the finiteness of human life. An artist attempts to articulate answers to the mystery of being by rendering a thoughtful interpretation of the world that we occupy and experience through our senses.
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Every day in my consultancy, I meet men and women who are out of their minds. That is, they have not the slightest idea who they really are or what it is that matters to them. The question 'How shall I live?' is not one I can answer on prescription.
Nor is the limitation of what is sayable a limit to the doable: this last is the possibility of literature.
What are the unreal things but the passion that once burned one like a fire? What are the incredible things but the things that one has faithfully believed? What are the improbable things but the things that one has done oneself?
Say you've just read Faulkner's 'Barn Burning'. Like the son in the story, you've sensed the faults in your father's character. Thinking about them makes you uncomfortable, left alone you'd probably close the book and move on to other thoughts. But instead you are taken in hand by a tall, brooding man with a distinguished limp who involves you and a roomful of other boys in the consideration of what it means to be a son. The loyalty that is your duty and your worth and your problem. The goodness of loyalty and its difficulties and snares, how loyalty might also become betrayal - of the self and the world outside the circle of blood. You've never had this conversation before, not with anyone. And even as its happening you understand that just as your father's troubles with the world - emotional frailty, self-doubt, incomplete honesty - will not lead him to set it on fire, your own loyalty will never be the stuff of tragedy. You will not turn bravely and painfully from your father, as the boy in the story does, but foresake him, without regret. And as you accept that separation, it seems to happen; your father's sad, fleshy face grows vague, and you blink it away and look up to where your teachers leans against his desk, one hand in a coat pocket, the other rubbing his bum knee as he listens desolately to the clever bore behind you saying something about bird imagery.
Of everythingI have ever endured,YOUareMy Favourite Tragedy.
To be fair to them, they were only after something that walled them off from the past and from people in general, not something that offered any connection that might prove painful or human. Thet wanted stories, I came to realise, in which they were already imprisoned, not stories in which they appeared along with the storyteller, accomplices in escaping.
Say a day without the ever.
I have read like a man on fire my whole life because the genius of English teachers touched me with the dazzling beauty of language.
Treat your mind like a museum, not a warehouse
Of Books and Scribes there are no end:This Plague--and who can doubt it?Dismays me so, I've sadly pennedAnother book about it.
Literature is the product of a deep-seated need for honesty. Hence, those who lie most are struck most deeply by it, and those who are honest have no need for it.
Scholarly acumen sharpens taste and judgment, but we must never mistake criticism for art. Intellectual analysis, however heady, will not nourish the soul.
To return to antiquity [in literature]: that has been done. To return to the Middle Ages: that too has been done. Remains the present day. But the ground is shaky: so where can you set the foundations? An answer to this question must be found if one is to produce anything vital and hence lasting. All this disturbs me so much that I no longer like to be spoken to about it.
Mrs. Bulstrode's naïve way of conciliating piety and worldliness, the nothingness of this life and desirability of cut glass, the consciousness at once of filthy rags and the best damask...
The artistic creation of the poet, painter, photographer, and writer is a reflection of the artist__ inner world. The agenda of consciousness that spurs all forms of art is not to represent the outward appearance of things, but to portray its inward significance to the creator. A great poem, painting, photograph, and written composition fully express what the creator feels, in the deepest sense, about the distinctively depicted image that captured their imagination.
This paying attention is the foundational act of empathy, of listening, of seeing, of imagining experiences other than one's own, of getting out of the boundaries of one's own experience. There's a currently popular argument that books help us feel empathy, but if they do so they do it by helping us imagine that we are people we are not. Or to go deeper within ourselves, to be more aware of what it means to be heartbroken, or ill, or six, or ninety-six, or completely lost. Not just versions of our self rendered awesome and eternally justified and always right, living in a world in which other people only exist to help reinforce our magnificence, though those kinds of books and movies exist in abundance to cater to the male imagination. Which is a reminder that literature and art can also help us fail at empathy if it sequesters us in the Big Old Fortress of Magnificent Me.
Good literature is a mirror through which we see ourselves more clearly.