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Very early on, near the beginning of my writing life, I came to believe that I had to seize on some object outside of literature. Writing as a sylistic exercise seemed barren to me. Poetry as the art of the word made me yawn. I also understood that I couldn't sustain myself very long on the poems of others. I had to go out from myself and literature, look around in the world and lay hold of other spheres of reality.

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Zbigniew Herbert

The Collected Prose, 1948-1998

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AND where did the books go when the world turned against them? When the flames of wrath blackened their pages and erased the words, they fled to find solace and redemption in the dark places of the world.__hey were exiled into darkness so their own light might one day return to illuminate the world. They went underground, literally and metaphorically, so that their haven became the hidden places far beneath the feet of their persecutors.__hus was born the Incunabula: it was forged by fire and persecution, to preserve and protect until the book might rise, Phoenix-like, from the ashes of demise.

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The principle of art is to pause, not bypass. The principles of true art is not to portray, but to evoke. This requires a moment of pause--a contract with yourself through the object you look at or the page you read. In that moment of pause, I think life expands. And really the purpose of art--for me, of fiction--is to alert, to indicate to stop, to say: Make certain that when you rush through you will not miss the moment which you might have had, or might still have. That is the moment of finding something which you have not known about yourself, or your environment, about others and about life.

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Stories don__ teach us to be good; it isn__ as simple as that. They show us what it feels like to be good, or to be bad. They show us people like ourselves doing right things and wrong things, acting bravely or acting meanly, being cruel or being kind, and they leave it up to our own powers of empathy and imagination to make the connection with our own lives. Sometimes we do, sometimes we don__. It isn__ like putting a coin in a machine and getting a chocolate bar; we__e not mechanical, we don__ respond every time in the same way_The moral teaching comes gently, and quietly, and little by little, and weighs nothing at all. We hardly know it__ happening. But in this silent and discreet way, with every book we read and love, with every story that makes its way into our heart, we gradually acquire models of behaviour and friends we admire and patterns of decency and kindness to follow.

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It is naive to suppose that something that has been expressed in one form can be expressed in another without significantly changing its meaning, texture or value. Much prose translates fairly well from one language to another, but we know that poetry does not; we may get a rough idea of the sense of a translated poem but usually everything else is lost, especially that which makes it an object of beauty. The translation makes it into something it was not.