Urban landlords quickly realized that piles of money could be made by creating slums: __aximum profits came, not from providing first-class accommodations for those who could well afford them_ but from crowded slum accommodations, for those whose pennies were scarcer than the rich man__ pounds._ Beginning in the sixteenth century, slum housing would be reserved not only for outcasts, beggars, and thieves but for a large segment of the population.
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The profits were staggering. In 1966, a Chicago landlord told a court that on a single property he had made $42,500 in rent but paid only $2,400 in maintenance. When accused of making excessive profits, the landlord simply replied, __hat__ why I bought the building.
Everything seemed so clear to him now that he could not stop wondering how it was that everybody did not see it, and that he himself had for such a long while not seen what was so clearly evident. The people were dying out, and had got used to the dying-out process, and had formed habits of life adapted to this process...And so gradually had the people come to this condition that they did not realize the full horrors of it, and did not complain. Therefore, we consider their condition natural and as it should be. Now it seemed as clear as daylight that the chief cause of the people's great want was one that they themselves knew and always pointed out, i.e., that the land which alone could feed them had been taken from them by the landlords.And how evident it was that the children and the aged died because they had no milk, and they had no milk because there was no pasture land, and no land to grow corn or make hay on...The land so much needed by men was tilled by these people, who were on the verge of starvation, so that the corn might be sold abroad and the owners of the land might buy themselves hats and canes, and carriages and bronzes, etc.
Too often, the landlord-tenant relationship is unbalanced with all the power on the side of unscrupulous landlords.
No despotism, no privileged monopolies, no police societies, no divine rights of the emirs or feudal landlords or shady priests and sheikhs. All had the same equal footing__he rich and the poor, the noble and the common.