In most sciences, there are few findings more prized than a counterintuitive result. It shows something surprising and forces us to reconsider our often tacit assumptions. In philosophy of mind, a counterintuitive __esult_ (e.g., a mind-boggling implication of somebody__ __heory_ of perception, memory, consciousness, or whatever) is typically taken as tantamount to a refutation. This affection for one__ current intuitions, sometimes amounting (as we saw in the previous chapter) to a refusal even to consider alternative perspectives, installs deep conservatism in the methods of philosophers. Conservatism can be a good thing, but only if it is acknowledged. By all means, let__ not abandon perfectly good and familiar intuitions without a fight, but let__ recognize that the intuitions that are initially used to frame the issues may not live to settle the issues.
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Intuitive: The word conveys, I think, a diffuse annoyance at our inability to understand how we come by such knowledge.
Basketball is an intricate, high-speed game filled with split-second, spontaneous decisions. But that spontaneity is possible only when everyone first engages in hours of highly repetitive and structured practice--perfecting their shooting, dribbling, and passing and running plays over and over again--and agrees to play a carefully defined role on the court. . . . spontaneity isn't random.
As he walked along, consciously enjoying the early coolness of the morning, he turned and looked behind him. People often do this and are usually surprised to find that there is some reason for turning around. Sometimes there is no apparent reason and they wonder why they did it. ("Ordeal By Water")
Intuition is seeing with the soul.
I wonder why he hastened to tell us that George Hearne was buried in the churchyard, and then added that naturally he was!''It's the natural place to be buried in,' said I.'Quite. That's just why it was hardly worth mentioning.'I felt then, just momentarily, just vaguely, as if my mind was regarding stray pieces of a jig-saw puzzle. The fancied ringing of the telephone bell last night was one of them, this burial of George Hearne in the churchyard was another, and, even more inexplicably, the ladder I had seen under the trees was a third. Consciously I made nothing whatever out of them, and did not feel the least inclination to devote any ingenuity to so fortuitous a collection of pieces. Why shouldn't I add, for that matter, our morning's bathe, or the gorse on the hillside? But I had the sensation that, though my conscious brain was presently occupied with piquet, and was rapidly growing sleepy with the day of sun and sea, some sort of mole inside it was digging passages and connecting corridors below the soil. ("Expiation")
A wisdom as constant as the North Star shines within all of us. It is always present. waiting to be tapped, waiting to guide us, to advise us. We need only use it to prevent its atrophy. No matter what our background, profession, color, or religion, employing this universal compass, this innate sense of what we know to be true, will help us establish a lifelong foundation - a place we go to recover our sanity and to regain our balance.
As empaths, one of the quickest ways to completely losing our grounding in reality is by deferring our needs and wants in relationships.
The grandest form of delusion is misconstruing the obvious. Persons with an open, inquisitive, and intuitive mind can detect hidden clues that aggressive, narrow-minded, and impatient rationalist fail to perceive.
Intuition is like reading a word without having to spell it out. A child can't do that because it has had so little experience. A grown-up person knows the word because they've seen it often before.
But the interesting cases are those where the conflict remains obstinately in place however much we ponder the problem. These are the cases where we are tempted to conclude that "intuition cannot be trusted." In these situations we need to improve our intuition, to debug it, but the pressure on us is to abandon intuition and rely on equations instead.
The gift of intuition may bless you with powerful symbols that convey feelings, energy and emotions beyond what words could ever express.
As children, a great number of us were taught by our parents, carers, extended family members, and teachers, that showing any form of emotional vulnerability was __ot OK._ We were conditioned to believe that in order to be acceptable as human beings, we had to be like the other children. We were taught to __uck it up,_ __top being cry babies,_ __et thicker skin,_ __top being so sensitive_ and go participate with the other kids, even if they overwhelmed us with their energy.
I knew immediately something was terribly wrong, but you can know that and not allow the thought in your head, at the front of your head. It dances around at the back, where it can't be controlled. But the front of the head is where the pain begins.
Discover how to live in the flow of your true energy and notice how your intuition comes more naturally.
Many empaths are diagnosed with chronic illnesses such as fibromyalgia, CFS, lupus, and various autoimmune diseases, as well as psychological disorders such as agoraphobia, social anxiety, ADHD, depression, sensory processing disorder, among many others.
Dull minds are never either intuitive or mathematical.
I find that some philosophers think that my whole approach to qualia is not playing fair. I don__ respect the standard rules of philosophical thought experiments. __ut Dan, your view is so counterintuitive!_ No kidding. That__ the whole point. Of course it is counterintuitive. Nowhere is it written that the true materialist theory of consciousness should be blandly intuitive. I have all along insisted that it may be very counterintuitive. That__ the trouble with __ure_ philosophical method here. It has no resources for developing, or even taking seriously, counterintuitive theories, but since it is a very good bet that the true materialist theory of consciousness will be highly counterintuitive (like the Copernican theory--at least at first), this means that __ure_ philosophy must just concede impotence and retreat into conservative conceptual anthropology until the advance of science puts it out of its misery. Philosophers have a choice: they can play games with folk concepts (ordinary language philosophy lives on, as a kind of aprioristic social anthropology) or they can take seriously the claim that some of these folk concepts are illusion-generators. The way to take that prospect seriously is to consider theories that propose revisions to those concepts.