We must each achieve greater individual consciousness and self-knowledge, and project mindful kindness toward everything and everyone.
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The political vision of the religious right is for the most part an individualistic politics of righteousness, not a communal politics of compassion.
Whoso would be a man, must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore it if it be goodness. Nothing is at last sacred but the integrity of your own mind. Absolve you to yourself, and you shall have the suffrage of the world.
And is this not the very reason for the establishment of the State? If there were cause and reason for confidence among individuals, the State would never have come into existence. The sacred and essential foundation for the State is our mutual and well-founded suspicion of each other. Anyone questioning this foundation throws suspicion upon the State.
It is human, to want to feel connected with others, to strive for a sense of belonging.Yet the ultimate hack is is to belong with yourself.Once you belong within,You belong with all.
Many things in this period have been hard to bear, or hard to take seriously. My own profession went into a protracted swoon during the Reagan-Bush-Thatcher decade, and shows scant sign of recovering a critical faculty__r indeed any faculty whatever, unless it is one of induced enthusiasm for a plausible consensus President. (We shall see whether it counts as progress for the same parrots to learn a new word.) And my own cohort, the left, shared in the general dispiriting move towards apolitical, atonal postmodernism. Regarding something magnificent, like the long-overdue and still endangered South African revolution (a jagged fit in the supposedly smooth pattern of axiomatic progress), one could see that Ariadne__ thread had a robust reddish tinge, and that potential citizens had not all deconstructed themselves into Xhosa, Zulu, Cape Coloured or __urocentric_; had in other words resisted the sectarian lesson that the masters of apartheid tried to teach them. Elsewhere, though, it seemed all at once as if competitive solipsism was the signifier of the __adical_; a stress on the salience not even of the individual, but of the trait, and from that atomization into the lump of the category. Surely one thing to be learned from the lapsed totalitarian system was the unwholesome relationship between the cult of the masses and the adoration of the supreme personality. Yet introspective voyaging seemed to coexist with dull group-think wherever one peered about among the formerly __ommitt
Never keep your brain so full that people__ opinions take up every pew in your mind, and truth has to be __orn again_ before it is believed.
I knew what I stood for, even if nobody else did. I knew the piece of me on the inside, truer than all the rest, that never comes out. Doesn't everyone have one? Some kind of grand inner princess waiting to toss her hair down, forever waiting at the tower window. Some jungle animal so noble and fierce you had to crawl on your belly through dangerous grasses to get a glimpse.
A million zeros joined together do not, unfortunately, add up to one. Ultimately everything depends on the quality of the individual, but our fatally shortsighted age thinks only in terms of large numbers and mass organizations, though one would think that the world had seen more than enough of what a well-disciplined mob can do in the hands of a single madman. Unfortunately, this realization does not seem to have penetrated very far - and our blindness is extremely dangerous.
The goal and meaning of individual life (which is the only real life) no longer lie in individual development but in the policy of the State, which is thrust upon the individual from outside and consists in the execution of an abstract idea which ultimately tends to attract all life to itself.
You may not be able to change the world for the better, but the world is able to change you for the worst, don't give them the rock you stand on.
Loyalty, respect for authority and some degree of sanctification create a more binding social order that places some limits on individualism and egoism.
Society has parted man from man, neglectful of the universal heart.
Our individualism has always been bound by a set of communal values, the glue upon which every healthy society depends.
Coolness is not an image that can be bought or worn. True cool is an attitude that is projected from a person who is extremely comfortable in their own skin.
Individual liberty may be unable to solve every social problem, but collective violence is unable to solve any social problem.
I found most of my friends quite content to be used as tax-material, even though the sums of money taken from them were employed against their own beliefs and interests. They had lived so long under the system of using others, and then in their turn being used by them, that they were like hypnotized subjects, and looked on this subjecting and using of each other as a part of the necessary and even Providential order of things. The great machine had taken possession of their souls.
The State in particular is turned into a quasi-animate personality from whom everything is expected. In reality it is only a camouflage for those individuals who know how to manipulate it.