Human nature, at its best, had always been based on a deep heroic restlessness, on wanting something--something else, something more, whether it be true love or a glimpse just beyond the horizon. It was the promise of happiness, not the attainment of it, that had driven the entire engine, the folly and glory of who we are.
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Human nature is seldom at a loss to find or create an excuse for pursuing the predominant bias of inclination.
The most futile cry of man is his impossible wish to be understood
Forgiving ourselves and learning from our inevitable mistakes transforms failure from a stumbling block into a stepping stone.
Because human nature never changes.
you can't fight with who you are
An outrageous instinct to love and be loved blinded your arms to lines of propriety___omen and Men, Christians and Jews, Muslims and Buddhists, white, black, red, brown. An outrageous instinct to love and be loved executed your brain every hour on the hour.
But, ah me! where is the faultless human creature who can persevere in a good resolution, without sometimes failing and falling back?
What did the Romans say? __e gustibus non est disputandum_: It is worthless to discuss personal taste. It is called 'personal' for a reason.
It's astonishing how much trouble one can get oneself into, if one works at it. And astonishing how much trouble one can get oneself out of, if one simply assumes that everything will, somehow or other, work out for the best." -Destruction
Suffering, he thought later, could rob a man of his empathy, could turn him selfish, could make him depreciate all other sufferers.
It's a shame there has to be a tragedy before the best in people will finally shine.
The more one judges, the less one loves.
So is it just human nature to believe that things happen for a reason _ to find some shred of meaning even in the worst experiences?" Molly asks when Vivian reads some of these stories aloud."It certainly helps," Vivian says.
What is life but God's daring invitation to a remarkable journey? And what is human nature but a staunchly inbred tendency toward self-preservation? And because of the rigidly paradoxical nature of these things, the road of life is seldom trod beyond a few scant steps.
Nature has gone to great lengths to hide our subconscious from ourselves. Why?
Human nature, essentially changeable, unstable as the dust, can endure no restraint; if it binds itself it soon begins to tear madly at its bonds, until it renders everything asunder, the wall, and the bonds and its very self.
Positivist man is a curious creature who dwells in the tiny island of light composed of what he finds scientifically "meaningful," while the whole surrounding area in which ordinary men live from day to day and have their dealings with other men is consigned to the outer darkness of the "meaningless." Positivism has simply accepted the fractured being of modern man and erected a philosophy to intensify it. Existentialism, whether successfully or not, has attempted instead to gather all the elements of human reality into a total picture of man. Positivist man and Existentialist man are no doubt offspring of the same parent epoch, but, somewhat as Cain and Abel were, the brothers are divided unalterably by temperament and the initial choice they make of their own being.