history

Although Higgins's men had finally received some badly needed supplies, some of his wounded were becoming critical, and the overall health of his troops continued to ebb. Meanwhile, the price among the 442nd's battalions paid to reach Higgins's men had reached gut-wrenching levels. And for General Dahlquist, panic would supplant his anger and frustration.

It is probably safe to say that in strongly hierarchical societies the only people to whom something approaching nationalist sentiments can be attributed in pre-modern times is the ruling elite, and then only at times.

The whole reason I wanted to take Owen to Disney World is that I fear that someday he's going to look through his childhood photo album and wonder why all his vacations with his aunt took place at places like the McKinley Memorial and Wounded Knee. And yet here we are. Powell's cemetery was just too close to Cinderella's Castle for me to pass up.

I thought of the fate of Descartes_ famous formulation: man as __aster and proprietor of nature._ Having brought off miracles in science and technology, this __aster and proprietor_ is suddenly realizing that he owns nothing and is master neither of nature (it is vanishing, little by little, from the planet), nor of History (it has escaped him), nor of himself (he is led by the irrational forces of his soul). But if God is gone and man is no longer master, then who is master? The planet is moving through the void without any master. There it is, the unbearable lightness of being.

I am seeking to rescue the poor stockinger, the Luddite cropper, the __bsolete_ hand-loom weaver, the __topian_ artisan, and even the deluded follower of Joanna Southcott, from the enormous condescension of posterity. Their crafts and traditions may have been dying. Their hostility to the new industrialism may have been backward-looking. Their communitarian ideals may have been fantasies. Their insurrectionary conspiracies may have been foolhardy. But they lived through these times of acute social disturbance, and we did not. Their aspirations were valid in terms of their own experience_

But it's not really Chinese, is it?'Logan was thoughtful for a moment. "I don't know. I guess you'd say it's really not if you look back thousands of years. But I don't think that way. Lots of things start out not Chinese and end up that way.

Men always praise antiquity and fault the present, although not always reasonably, and they are partisans of things past such that not only do they celebrate those ages that they know from what historians have preserved of them, but also those that as old men they recall having seen in their youth. And if this opinion of theirs is false, as it is most of the time, I am persuaded that there are various causes that lead them into this deception.

Much depends on asking the right question at the right time.

Having learned to write news, I now distrust newspapers as a source of information, and I am often surprised by historians who take them as primary source for knowing what really happened. I think newspapers should be read for information about how contemporaries construed events, rather than for reliable knowledge of events themselves.

History is Storytelling.

I have raised you to respect every human being as singular. And you must extend that same respect into the past. Slavery is not an indefinable mass of flesh. It is a particular, specific enslaved woman whose mind is as active as your own, whose range of feelings as vast as your own, who prefers the way the light falls in one particular spot in the woods, who enjoys fishing where the water eddys in the nearby stream, who loves her mother in her own complicated way, thinks her sister talks to loud, has a favorite cousin, a favorite season, who excels at dress making, and knows inside herself that she is as intelligent and capable as anyone. Slavery is the same woman born in a world that loudly proclaims its love of freedom and describes this world in essential texts. A world in which these same professors hold this woman a slave. Hold her mother a slave, her father a slave, her daughter a slave.And when this woman peers back into the generations, all she sees is the enslaved. She can hope for more. She can imagine some future for her grandchildren, but when she dies, the world, which is really the only world she can really know, ends. For this woman enslavement is not a parable, it is damnation, it is the never ending night, and the length of that night is most of our history. Never forget that we were enslaved in this country longer than we have been free. Never forget that for 250 years black people were born into chains, whole generations followed by more generations who knew nothing but chains.

The story of humanity can be written as the struggle to acknowledge all human beings as human beings.

The Annual Register for 1763 tabulated the casualty list for British sailors in the Seven Years' War with France. Out of 184,899 men raised or rounded up for the war, 133, 708 died from disease, primarily scurvy, while only 1,512 were killed in action.

Corrupt and incompetent police officers have a long history of being protected by their colleagues, police internal affairs and the government.

How will history judge us? Will our tales be sources of inspiration, or wells of caution?

Pull back the curtain and jump down the rabbit hole.

The economists have us well along the way of the greatest mass extinction event in human history.

Is there a notion of hope (and of our responsibility to the future) that could be shared by believers and nonbelievers? What can it be based on now? Does an idea of the end, one that does not imply disinterest in the future but rather a constant examination of the errors of the past, have a critical fun