hinduism

शानता_र _शयन त_ना सरश विशवाधार _नसदश _रण शत___ल___नत _लनत _तरधतन वन_ विषण ततहर सर_ल__ाथI bow to Vishnu, Master of Universe unquestionably,Who rests on great serpent bed, peaceful perpetually,From His navel sprouts Lotus of Creative Power surely,He the Supreme Lord of cosmos undeniably does be.- 146 - He supports the entire universe and all-pervading be,He dark as clouds with beautiful Lakshmi form glowingly,He the lotus-eyed, whom yogis see by meditation only,He destroyer of `Samsar_ fear _ the Lord of all `loks_ be.- 147 -

Ask him why there are hypocrites in the world.''Because it is hard to bear the happiness of others.''When are we happy?''When we desire nothing and realize that possession is only momentary, and so are forever playing.''What is regret?''To realize that one has spent one's life worrying about the future.''What is sorrow?''To long for the past.''What is the highest pleasure?''To hear a good story.

The law of karma says that no matter what context I find myself in, it is neither my parents, nor my science teacher, nor the mailman, but I alone who have brought myself into this state because of my past actions. Instead of trapping me in a fatalistic snare, this gives me freedom. Because I alone have brought myself into my present condition, I myself, by working hard and striving earnestly, can reach the supreme state which is nirvana.

All the variety of species of life created be,By combination of three basic material energy;- 45 -These Guna modus operandi of material energy,They are called tamo, rajo and sattva clearly;- 46 -Tamo-guna associated with inertia, ignorance be,The rajo-guna associated with passion, activity;- 47 -Sattva-guna associated with goodness, harmony,And all three of them associated with thinking truly.- 48 -

Moksha _ the liberation form, the web of maya be,Freedom from the cycles of birth and death clearly;- 33 -

Hence this life of yours which you are living is not merely a piece of the entire existence, but is in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins express in that sacred, mystic formula which is yet really so simple and so clear: Tat tvam asi, this is you. Or, again, in such words as 'I am in the east and in the west, I am below and above, I am this whole world'.Thus you can throw yourself flat on the ground, stretched out upon Mother Earth, with the certain conviction that you are one with her and she with you. You are as firmly established, as invulnerable as she, indeed a thousand times firmer and more invulnerable. As surely she will engulf you tomorrow, so surely will she bring you forth anew to new striving and suffering. And not merely 'some day': now, today, every day she is bringing you forth, not once but thousands upon thousands of times, just as every day she engulfs you a thousand times over. For eternally and always there is only now, one and the same now; the present is the only thing that has no end.

Pleasure from the senses seems like nectar at first, but it is bitter as poison in the end.

Desire can be eradicated from the roots by firmly imbibing the four attributes of: Jnan, Atmanishtha, Vairagya, Dharma and the full fledged devotion to God.

I am time the destroyer of all beings in all worlds, engaged to destroy all beings in this world; of those heroic soldiers presently situated in the opposite army even without you non will be spared.

This Self is never born, nor does It die. It did not spring from anything, nor did anything spring from It. This Ancient One is unborn, eternal, everlasting. It is not slain even though the body is slain.

Today most scientists would agree with the ancient Hindus that nothing exists or is destroyed, things merely change shape or form_the cosmic radiation that is thought to come from the explosion of creation strikes the earth with equal intensity from all directions, which suggests either that the earth is at the center of the universe, as in our innocence we once supposed, or that the known universe has no center.

You are never a real guru until you understand that you are serving others and delivering them to the light.

A more common explanation for the feeling of being Old in Soul is tied up in Buddhist and Hindu ideas of reincarnation, or metempsychosis. Interestingly, this is most likely where the origin of the phrase __ld Soul_ came from in the first place.

By incorporating him (Buddha) into the domain of Hindu traditions, and by depicting him as a Hindu sage who was a glorious incarnation of Lord Vishnu, the Brahmins attempted to secure their position of authority in the society.

You must worship the Self in Krishna, not Krishna as Krishna.

In medieval India, the Hindu Vaishnava system of bhakti-yoga (devotional yoga) developed highly sophisticated categories of relation (rasa) to God, including santa (awe and reverence), vatsalya (parental attitude toward God), dasya (servant of God), sakhya (being friends and playmates with God), and madburya (passionate, romantic love).

The greatest truths are the simplest things in the world, simple as your own existence.

Terrorism has no religion, but secularism has one and only one.