In this book we paint an unprecedented portrait of Britain__ first __alse memory_ retraction and show that, like other __alse memory_ cases which appeared in the public domain, memory itself was always a false trail _ these women never forgot. We are not challenging people__ right to tell their own story and then to change it. But we do assert that the chance should be interpreted in the context that created it.Thousands of accounts of sexual and physical abuse in childhood cannot be explained by a pseudo-scientific __yndrome_. We have been shifted to the wrong debate, a debate about the malignancy of survivors and their allies, rather than those who have hurt them. That__ why the arguments have become so elusive. [_]
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Another preoccupation fed into this dynamic relationship between discovery and denial: does sexual abuse actually matter? Should it, in fact, be allowed? After all, it was only in the 19070s that the Paedophile Information Exchange had argued for adults_ right to have sex with children _ or rather by a slippery sleight of word, PIE inverted the imperative by arguing that children should have the right to have sex with adults. This group had been disbanded after the imprisonment of Tom O__arroll, its leader, with some of its activists bunkered in Holland__ paedophile enclaves, only to re-appear over the parapets in the sex crime controversies of the 1990s. How recent it was, then, that paedophilia was fielded as one of the liberation movements, how many of those on the left and right of the political firmament, were _ and still are _ persuaded that sex with children is merely another case for individual freedom?Few people in Britain at the turn of the century publicly defend adults_ rights to sex with children. But some do, and they are to be found nesting in the coalition crusading against evidence of sexual suffering. They have learned from the 1970s, masked their intentions and diverted attention on to __he system_. Others may not have come out for paedophilia but they are apparently content to enter into political alliances with those who have. We believe that this makes their critique of survivors and their allies unreliable. Others genuinely believe in false memories, but may not be aware of the credentials of some of their advisors.
(Talking about the movement to deny the prevalence and effects of adult sexual exploitation of children)So what does this movement consist of? Who are the movers and shakers? Well molesters are in it, of course. There are web pages telling them how to defend themselves against accusations, to retain confidence about their __oving and natural_ feelings for children, with advice on what lawyers to approach, how to complain, how to harass those helping their children. Then there__ the Men__ Movements, their web pages throbbing with excitement if they find __roof_ of conspiracy between feminists, divorcing wives and therapists to victimise men, fathers and husbands.Then there are journalists. A few have been vitally important in the US and Britain in establishing the fightback, using their power and influence to distort the work of child protection professionals and campaign against children__ testimony. Then there are other journalists who dance in and out of the debates waggling their columns behind them, rarely observing basic journalistic manners, but who use this debate to service something else _ a crack at the welfare state, standards, feminism, __ouchy, feely, post-Diana victimhood_. Then there is the academic voice, landing in the middle of court cases or inquiries, offering __ational authority_. Then there is the government. During the entire period of discovery and denial, not one Cabinet minister made a statement about the prevalence of sexual abuse or the harm it caused.Finally there are the __etractors_. For this movement to take off, it had to have __uman interest_ victims _ the accused _ and then a happy ending _ the __etractors_. We are aware that those __etractors_ whose parents trail them to newspapers, television studios and conferences are struggling. Lest we forget, they recanted under palpable pressure.
I wonder, with all the flowers in the garden, how many of them ever think of hanging themselves with the garden hose, if ever they can.
God is a witness to anything done in secret.
Insecure people often falsify the past, in order to make the future pure.
If you lay with a scorpion, don't be surprised when it finally stings you.
Be wary of someone who has never failed, or seem to have no faults... Too good to be true usually is. Perfection hides something.
in so far as we cherish the tangibles, we must value the intangibles. The intangibles, though as latent as they may seem to be, they are solemnly tangible.