hallucinogenic

In cases of organized and multi-perpetrator abuse when the abuse occurs in the context of rituals and ceremonies, some elements of the experience may have been staged specifically with the intention of encouraging the disbelief of others if the victim were to report the crime. For example, someone reporting such a crime may mention that the devil was present, or that someone well-known was there, or that acts of magic were performed. These were tricks and deceptions by the abusers-often experienced by the victims after being given medication or hallucinogenic drugs - that render the account unbelievable, make the witness sound unreliable, and protect the perpetrators. (page 120, Chapter 9, Some clinical implications of believing or not believing the patient)

Classical music is the best, and cheapest, mind-altering drug in the world.

Love is indeed its own hallucinogenic affecting the mind, heart and mood

Methods of detoxifying and processing plants for human use are known throughout the world, and include a variety of techniques, including dehydration, application of heat, leaching, and fermentation, among others (Johns and Kubo 1988). While it is difficult to trace the origins of these methods, or to answer the questions of how certain groups learned to detoxify and process useful plants in their environment, to make a blanket claim that certain cultures were incapable of discovering plant properties, and the methods necessary for rendering them same and useful, seems naive at best.

Due to their soft bodies and ephemeral nature, it is unlikely that biological evidence of mushrooms will even be discovered in the archaeological record. This fact poses certain difficulties in determining the antiquity of modern cultural uses of psychoactive mushrooms, like those in Mexico and Siberia, and makes it even more difficult to determine whether psychoactive mushrooms were recognized and used by historical culture groups that are now extinct.

The effect of hallucinogenic mushrooms on the user's experience and behavior depends in part on his or her personality and genetic predisposition, which can vary to a great extent from person to person. As symptoms of psychiatric disorders can sometimes be elicited after one-off use, people with a genetic tendency to depression or psychosis should be discouraged from using psychoactive mushrooms.

The decisions we make lead us to complex behavioral sets, and what we decide to do can be consciously and unconsciously motivated. The human being, however, is a small-group decision-making animal, a small pack animal, with a will to life, who engages in sex and the food quest to propagate and maintain that life, and who needs acceptance and recognition from group members.

Inhaling fumes directly from burning foliage, either in a confined space such as a cave or a tent, or scooping up and breathing in the vapors from psychoactive plant materials scattered on a bowl full of hot coals, must be an extremely ancient practice. Herodotus's account from the fifth-century BCE, describing the use of small tents by the Scythians (a northwestern Iranian tribe) for inhaling the smoke of cannabis, is probably the most famous account that confirms the antiquity of the use of cannabis as a ritual intoxicant.

The growth patterns of mushrooms are difficult to view since they come and go so quickly, appearing and disappearing overnight as if by magic. Their apparent lack of seed is another feature that was likely observed by early peoples who encountered them, perhaps providing further mystery as to the origin of the strange organisms.

The relationships among natural and drug-induced alterations of consciousness must be understood from an evolutionary perspective. This reveals altered consciousness to be related to endogenous mechanism, which are triggered by both ancient evolutionary adaptations and more recently acquired propensities to use exogenous sources of substances to alter consciousness.

There are numerous historical reports as well as visual images that link mushroom consumption to the ritual of sacrifice. These include bloodletting, penis perforation, and even the improbable act of self-decapitation.

Cannabis is renowned as a powerful hallucinogen in large doses, and certainly capable of inducing profound ecstatic ecstatic states. Anyone who who doubts this has clearly not experienced its effects.

Several centuries ago it was believed that the fly agaric, combined with the bufotenin__ontaining mucus of toads, was an ingredient of witches' brews, which made flying on their broomsticks possible. Even Santa Claus and Father Christmas are connected to Fly Agaric and their reindeer, which, by the way, like their portion of fly agarics and 'living' water.

Quinn seemed to have become one of a jaded philosophical society, a group of arcane deviates. Their raison d'etre was a kind of mystical masochism, forcing initiates toward feats of occult daredevilry - "glimpsing the inferno with eyes of ice", to take from the notebook a phrase that was repeated often and seemed a sort of chant of power. As I suspected, hallucinogenic drugs were used by the sect, and there was no doubt that they believed themselves communing with strange metaphysical venues. Their chief aim, in true mystical fashion, was to transcend common reality in the search for higher states of being, but their stratagem was highly unorthodox, a strange detour along the usual path toward positive illumination. Instead, they maintained a kind of blasphemous fatalism, a doomed determinism which brought them face to face with realms of obscure horror. Perhaps it was this very obscurity that allowed them the excitement of their central purpose, which seemed to be a precarious flirting with personal apocalypse, the striving for horrific dominion over horror itself.("The Dreaming In Nortown")