habitus

We make choices and are in turn made by them.

Bourdieu__ concept of symbolic violence, which is __iolence that is exercised upon a social agent with his or her complicity_...provides an explanation of how social inequalities can continue largely unabated. Within this perspective, individual subjects are subjected to various forms of violence, such as being treated unfairly or denied resources, or are limited in their social mobility and aspirations, but they do not tend to see it that way; rather it is misrecognised by individual subjects as the natural order of things. Gender domination in the patriarchal family is an example of symbolic violence in operation. Through habitus formation in this context, women were often confined emotionally, socially, economically and physically and the perception that women were inferior to men in the home and more generally in society was perpetuated. Women__ misrecognition of this violence as __atural_ and __ormal_ gendered relations in the world led to their being complicit in reinscribing through their daily practices, their own domination.

In insisting that personal habit and political action be one and the same, absolutist moralizing limits the possibilities of both.

Whether we do it consciously or subconsciously, we tend to organize our lives to display our identity as accurately as possible. Our lifestyle choices often reveal our values, or at least what we__ like people to perceive as our values_as we make our everyday choices, we continuously calculate not just which choices best match who we are and what we want but also how those choices will be interpreted by others. We look for cues in our social environment to figure out what others think of this or that, which can require being sensitive to the most localized and up-to-date details of what a particular choice means.