guilt

At home in bed that first night I had patchy, mundane dreams about normal things. It would be nobler and less uncomfortable to write that I tossed sleeplessly.

True, nervous, very, very dreadfully nervous I had been and am, but why will say that I am mad?! The disease had sharpened my senses, not destroyed, not dulled them. Above all was the sense of hearing acute.

I touched curiosity,I kissed sin, I felt regret,And I was forgiven.But life won't let me forget.

When my mother would tell me that she wanted me to have something because she as a child had never had it, I wanted, or I partly wanted, to give it back. All my life I continued to feel that bliss for me would have to imply my mother's deprivation or sacrifice. I don't think it would have occurred to her what a double emotion I felt. I could hardly bear my pleasure for the guilt. There is no wonder that a passion for independence sprang up in me at the earliest age. It took me a long time to manage the independence, (but) I have never managed to handle the guilt. In the act and the course of writing stories, these are the two springs, one bright, one dark, that feed the stream.

People pontificate, "Suicide is selfishness." Career churchmen like Pater go a step further and call in a cowardly assault on the living. Oafs argue this specious line for varying reason: to evade fingers of blame, to impress one's audience with one's mental fiber, to vent anger, or just because one lacks the necessary suffering to sympathize. Cowardice is nothing to do with it - suicide takes considerable courage. Japanese have the right idea. No, what's selfish is to demand another to endure an intolerable existence, just to spare families, friends, and enemies a bit of soul-searching.

Tereza's mother never stopped reminding her that being a mother meant sacrificing everything. Her words had the ring of truth, backed as they were by the experience of a woman who had lost everything because of her child. Tereza would listen and believe that being a mother was the highest value in life and that being a mother was a great sacrifice. If a mother was Sacrifice personified, then a daughter was Guilt, with no possibility of redress.

For too many women in America are becoming sick with exhaustion and stress as they try to do things that can't be -- shouldn't be -- done. Too many are eaten up by resentment toward their husbands, who are not subject to the same heartless pressures. Too many are becoming anxious and depressed because they are overwhelmed and disappointed. Too many are letting their lives be poisoned by guilt because their expectations can't be met, and because there is an enormous cognitive dissonance between what they know to be right for themselves and what they're told is right for their children. Too many feel out of control.

God does not regret saving you. There is no sin which you commit which is beyond the cross of Christ.

If someone wants to be in your life they will find you. If they don't they will find an excuse.

If you survive, you've got to live with the guilt, and that's more difficult than looking someone in the eye and pulling the trigger. Trust me. I've done both.

Guilt's just your ego's way of tricking you into thinking that you're making moral progress. Don't fall for it, my dear.

The burdens I carry on my back are in direct correlation to the weight of my ego.

...stars are dying all the time. Some explode. Some collapse and cave in on themselves. Those ones become black holes. Others get sucked up inside of them just for getting too close. Guilty by association. Prosecuted for proximity.

Where ever there's guilt there's violence, and if guilt is a smell then violence is a taste: strawberries and formaldehyde and ironish blood.

I rushed to the bathroom for every corner of the hospital was suffocating. I got hold of acid-bottle, which was meant for toilet cleaning. As I took it into my hands, I realized I had more filth inside me than a toilet. A toilet could be cleaned by an acid bottle, or a toilet cleaner, but there was no such product that could cleanse a criminal from inside. I felt so ashamed of myself that I couldn__ even look into the eyes of my reflection in the mirror on the wall.

All day we've witnessed each other's crimes. You killed no one today? But how many did you leave to die?

Sometimes the guilty one is not the person who has committed the crime, but the person who has created the possibility for it to be committed.

I refer to what is called mysterium iniquitatis, meaning, as I see it, that a crime in the final analysis remains inexplicable inasmuch as it cannot be fully traced back to biological, psychological and/or sociological factors. Totally explaining one__ crime would be tantamount to explaining away his or her guilt and to seeing in him or her not a free and responsible human being but a machine to be repaired. Even criminals themselves abhor this treatment and prefer to be held responsible for their deeds. From a convict serving his sentence in an Illinois penitentiary I received a letter in which he deplored that 'the criminal never has a chance to explain himself. He is offered a variety of excuses to choose from. Society is blamed and in many instances the blame is put on the victim.