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growth

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It has always been a mystery to me how Adam, Eve, and the serpent were taught the same language. Where did they get it? We know now, that it requires a great number of years to form a language; that it is of exceedingly slow growth. We also know that by language, man conveys to his fellows the impressions made upon him by what he sees, hears, smells and touches. We know that the language of the savage consists of a few sounds, capable of expressing only a few ideas or states of the mind, such as love, desire, fear, hatred, aversion and contempt. Many centuries are required to produce a language capable of expressing complex ideas. It does not seem to me that ideas can be manufactured by a deity and put in the brain of man. These ideas must be the result of observation and experience.

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Rather than going after these walls and barriers with a sledgehammer, we pay attention to them. With gentleness and honesty, we move closer to those walls. We touch them, and smell them and get to know them well. We become familiar with the strategies and beliefs we use to build these walls: what are the stories we tell ourselves? What repels me and what attracts me? Without calling what we see right or wrong, we simply look as objectively as we can. We can observe ourselves with humor, not getting overly serious, moralistic or uptight about the investigation. Year after year, we train in remaining open and receptive to whatever arises. Slowly, very slowly, the cracks in the walls seem to widen and, as if by magic, bodhichitta is able to flow freely.

PC
Pema Chödrön

The Places That Scare You: A Guide to Fearlessness in Difficult Times

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[With comedy and wanting to make people laugh,] when you're a child, all you want is ANY kind of laugh. You get them to laugh, and great! - you've succeeded. And then it's "How FAST can I get them to laugh?" "How LONG can I get them to laugh?", "How HARD can I get them to laugh?". And then it becomes: "Can I laugh at something that makes them uncomfortable?", "Can I get them to laugh at something that challenges their beliefs?

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The name Aziza is of Arabic origin and means precious. I call her Sitti, the Arabic village word for my grandmother. Although Sitti stands true to her name, someone is always telling her she isn__ precious. As she grows into womanhood, Sitti hides from her thoughts, her voice, and her own shadow. She doesn__ want to draw attention to herself, not even from the rays of sun that bless the entire land. But no one looks at an olive tree and asks it why it hides its fruit. It blossoms when it__ ready and under the right conditions. As Sitti grows up, it did not occur to her that this could be the case for herself.

SH
Sadiqua Hamdan

Happy Am I. Holy Am I. Healthy Am I.