free-will

Unemployment or the loss of income which will always affect some in any society is certainly less degrading if it is the result of misfortune and not deliberately imposed by authority.

Duty eats free will for breakfast.

Love always gives freedom.

I know that God is truth, he holds this still__eyond me he bears all his free will.

[...T]he ways of God have been manifested beyond example: the sea is divided, the cloud has led the way, the rock has poured forth water, it has rained manna, everything has contributed to your greatness; you ought to do the rest. God is not willing to do everything, and thus take away our free will and that share of glory which belongs to us.

He pointed to the right and left. We are unfree, all of us. Only, that does not absolve us of responsibility. Despite our lack of freedom we constantly make decisions and we have to take responsibility for them and their consequences. And so, with every decision we take we become less free.

Man__ life is a line that nature commands him to describe upon the surface of the earth, without his ever being able to swerve from it, even for an instant. He is born without his own consent; his organization does in nowise depend upon himself; his ideas come to him involuntarily; his habits are in the power of those who cause him to contract them; he is unceasingly modified by causes, whether visible or concealed, over which he has no control, which necessarily regulate his mode of existence, give the hue to his way of thinking, and determine his manner of acting. He is good or bad, happy or miserable, wise or foolish, reasonable or irrational, without his will being for any thing in these various states.

When the Rabbis stated that obedience or disobedience to the commandments depends not on the will of Hashem but on man__ free will, they echoed Jeremiah, who said, __ut of the mouth of the Most High there comes neither the bad nor the good_ (Lamentations 3:38). By the bad he meant vice, and by the good he intended virtue, meaning that Hashem does not predetermine any person as bad or good. Since this is so, a person owes it to himself to mourn his sins and transgressions, since he has committed them of his own free will, as Jeremiah says, __or what should a living man mourn? Let every man mourn because of his sins_ (Lamentations 3:39). Jeremiah answers his question positively, telling us that the remedy for our disease lies with us. Just as our failings stemmed from our own free will, so do we have the power to repent of our evil deeds.

Freedom that is not fought for, that is not gained by personal sacrifice is freedom that will never last, because in the heart of the one set free, it will have little value. A treasure that costs nothing is a treasure that is easily neglected and lost.

With free will comes inevitable error and misjudgement

A God less than sovereign could not bestow moral freedom upon His creatures. He would be afraid to do so.

Human beings do not like being pushed about by gods. They may seem to, on the surface, but somewhere on the inside, underneath it all, they sense it, and they resent it.

The answer to the question raised in the title of this essay - Is salvation a matter of divine determination or human responsibility? - is not divine determination or human responsibility. The only thoroughly biblical answer is yes. Scripturally, it is not an 'either-or' but a 'both-and' proposition. Why is this so hard? For one thing, it is logically unsatisfactory and apparently contradictory. Our insatiable appetite for order and answers makes it difficult to admit...that God's ways are not our ways, and leave it at that. (Isaiah 55:9). We don't mind applying this principle in a general, hypothetical way to God's wisdom or methods. But we balk when interferes with our theological system, our obsession with pigeonholing every Bible fact into a neat, orderly arrangement that leaves no questions unanswered. God transcends our logic. He is supra-logical. His thinking, His design, His way, His theology is infinitely above our intellect, beyond the grasp of our comprehension, out of the reach of our clever rationalizations. God is theo-logical. Man is anthropo-logical.

Liberals tend to understand that a person can be lucky or unlucky in all matters relevant to his success. Conservatives, however, often make a religious fetish of individualism.Many seem to have absolutely no awareness of how fortunate one must be to succeed at anything in life, no matter how hard one works. One must be lucky to be able to work. One must be lucky to be intelligent, physically healthy, and not bankrupted in middle age by the illness of a spouse.

He sat a long time and he thought about his life and how little of it he could ever have foreseen and he wondered for all his will and all his intent how much of it was his doing.

This is one of the two great labyrinths into which human minds are drawn: the question of free will versus predestination.

Wheels have been set in motion, and they have their own pace, to which we are...condemned. Each move is dictated by the previous one - that is the meaning of order. If we start being arbitrary it'll just be a shambles: at least, let us hope so. Because if we happened, just happened to discover, or even suspect, that our spontaneity was part of their order, we'd know that we were lost. A Chinaman of the T'ang Dynasty - and, by which definition, a philosopher - dreamed he was a butterfly, and from that moment he was never quite sure that he was not a butterfly dreaming it was a Chinese philosopher. Envy him; his two-fold security.

Free-will followers should learn more about "somebody's bitch".Predestination followers should learn more about "sexual fantasy.