fasting

In a fast, the body tears down its defective parts and then builds anew when eating is resumed.

He needed so much to weep. All the distrust of life which misfortunes had brought to the little Värmland boy needed tears to wash it away. Distrust that love and joy, beauty and strength blossomed on the earth, distrust in himself, all must go, all did go, for it was Easter; the dead lived and the Spirit of Fasting would never again come into power.

Just as one goes on a fast or a body cleanse you owe it to yourselves to detox your mind, it will not be easy but easy never yielded lasting results.

The flesh resists this daily humiliation, first by a frontal attack, and later by hiding itself under the words of the spirit (i.e. in the name of 'evangelical liberty'). We claim liberty from all legal compulsion, from self-martyrdom and mortification, and play this off against the proper evangelical use of discipline and asceticism; we thus excuse our self-indulgence and irregularity in prayer, in meditation and in our bodily life. But the contrast between our behavior and the word of Jesus is all too painfully evident. We forget that discipleship means estrangement from the world, and we forget the real joy and freedom which are the outcome of a devout rule of life. As soon as a Christian recognizes that he has failed in his service, that his readiness has become feeble, and that he has sinned against another's life and become guilty of another's guilt, that all his joy in God has vanished and that his capacity for prayer has quite gone, it is high time for him to launch an assault upon the flesh, and prepare for better service by fasting and prayer (Luke 2:37; 4:2: Mark 9:29; 1 Cor. 7:5).

Just as ceremonial fasting was a legitimate means for getting God's attention (Mt 6:16-18; Ac 13:2-3; 14:23), the casting of lots was a legitimate means for inviting God to intercede on a matter. (Pr 18:18) It was not expected that God should intervene every time (1Sam 28:6), but the ceremonial casting of lots was an invitation for God to participate in the final decision. (page 21)

If your prayers remain unanswered, start fasting

And he said unto them, This kind can come forth by nothing, but by Prayer and Fasting." -Mark 9:29 It seems like many times we miss the whole essence of Fasting and Prayer, perhaps because we have started becoming comfortable with "This Kind".

Meditation is a spiritual human activity like mourning, fasting, or praying, and is not limited to one religious group while remaining unavailable to others. (103)

The word of lust touches the body, the word of love touches the soul: feed the soul and starve the body.

Pierre Janet, a French professor of psychology who became prominent in the early twentieth century, attempted to fully chronicle late- Victorian hysteria in his landmark work The Major Symptoms of Hysteria. His catalogue of symptoms was staggering, and included somnambulism (not sleepwalking as we think of it today, but a sort of amnesiac condition in which the patient functioned in a trance state, or "second state," and later remembered nothing); trances or fits of sleep that could last for days, and in which the patient sometimes appeared to be dead; contractures or other disturbances in the motor functions of the limbs; paralysis of various parts of the body; unexplained loss of the use of a sense such as sight or hearing; loss of speech; and disruptions in eating that could entail eventual refusal of food altogether. Janet's profile was sufficiently descriptive of Mollie Fancher that he mentioned her by name as someone who "seems to have had all possible hysterical accidents and attacks." In the face of such strange and often intractable "attacks," many doctors who treated cases of hysteria in the 1800s developed an ill-concealed exasperation.

The greatest enemy of hunger for God is not poison but apple pie.It is not the banquet of the wicked that dulls our appetite forheaven, but endless nibbling at the table of the world. It is notthe X-rated video, but the prime-time dribble of triviality wedrink in every night.

I won't be stuck in traffic 'til I see how rugged my path isAnd right now I'm loving how fast my troubles are fastingNo they don't bother me oh realizing I'm psychopathicA wild beast, baby I'm gladly running afterYes a thing called peace outlasting any madnessThe devil fears me oh he's feelingLike a fragment of a fractionNo he won't come near me'Cause his hat trick's out of practice

The power of fasting is miraculous.

We can accomplish a lot with prayer and fasting.

Prayer and fasting is what every Christian needs because prayer empowers you while fasting humbles you to be a better child of God.

The spirituality of the soul is awakening of spirit.

Let us not believe that an external fast from visible food alone can possibly be sufficient for perfection of heart and purity of body unless with it there has also been united a fast of the soul. For the soul also has its foods that are harmful. Slander is its food and indeed one that is very dear to it. A burst of anger also supplies it with miserable food for an hour and destroys it as well with its deadly savor. Envy is food of the mind, corrupting it with its poisonous juices and never ceasing to make it wretched and miserable at the prosperity and success of another. Vanity is its food which gratifies the mind with a delicious meal for a time but afterward strips it clear and bare of all virtue. Then vanity dismisses it barren and void of all spiritual fruit. All lust and shift wanderings of heart are a sort of food for the soul, nourishing it on harmful meats but leaving it afterwards without a share of its heavenly bread and really solid food. If then, with all the powers we have, we abstain from these in a most holy fast our observance of the bodily fast will be both useful and profitable.

You must not only pray and fast, but read and mediate on word of God.