experience

Sleeping in the simple small cottage rather than hotels... and under the billion stars is one of the breathtaking experience... pause, breath, nothingness moment is what gives meaning to my busy existence, that life is felt in silence, in that moment when what you see before you can no longer be conveyed with words...

There is a huge difference between those who follow Christ by words only and those who do so by action. The latter will always let you experience the steadfast love of God whenever you come into contact with them.

I saw a stop sign, and it occurred to me that just as no one expects a stop sign to stop a car, I shouldn__ expect words to substitute for experience. That__ not their job, although words certainly can be misused in that way. The job of words is to direct us toward experience, to round out experience, to facilitate experience, and to give us ways to share at least pale shadows of that experience with those we love. And the job of words is to help us learn to be _ and act _ human.

There__ a larger point to be made here than my own obtuseness, which is the fragility, beauty, and at the same time resilience of any communication. An inchoate impulse forms into a feeling that resembles but can never match the dreamy intensity of the original impulse. This feeling then articulates itself, but the words at best approximate a shadow of the feeling. I speak or write these words, and of course the person who receives them brings to that receiving his or her own connotations: Cinnamon, for example, may conjure different memories and may mean something different for you than for me. These words may then settle into feelings, leading finally, perhaps, to some impulse on your part. With so many layers of interpretation, it's no wonder we so often misunderstand each other. And this is between two people who speak the same language. How much more difficult understanding can be, then, when the people do not share a common cultural background, or native tongue? How much more than this may we misunderstand when we then hear a dog speak, or a tree or stone?

I am fully conscious that, not being a literary man , certain presumptuous persons will think that they may reasonably blame me; alleging that I am not a man of letters. Foolish folks! do they not know that I might retort as Marius did to the Roman Patricians by saying: That they, who deck themselves out in the labours of others will not allow me my own. They will say that I, having no literary skill, cannot properly express that which I desire to treat of, but they do not know that my subjects are to be dealt with by experience rather than by words; and experience has been the mistress of those who wrote well. And so, as mistress, I will cite her in all cases.

I__e only been to jail a few times, but in several different countries, at that. No, I've only been to jail a few times. But I still claim the ability to write a "serious" novel.

If Freud turns to literature to describe traumatic experience, it is because literature, like psychoanalysis, is interested in the complex relation between knowing and not knowing, and it is at this specific point at which knowing and not knowing intersect that the psychoanalytic theory of traumatic experience and the language of literature meet.

The ribboned gallons that rule us like beliefs rooted in single experiences.

Believing isn't a choice... belief is an involuntary response to something you've learned or experienced.

As the caterpillar undergoes transformation and emerges as a butterfly; likewise, character undergoes transformation through experiences, aspirations and beliefs. How will you emerge?

Even if I say something, do not believe this nonsense, but do not disbelieve it either. Just see, "Someone is willing to sit in front of so many people and talk absolute nonsense, something that is totally absurd. Let me see what this is about." If you keep that much openness, the possibility is alive in your life. If you believe it, you will kill it. If you disbelieve it, you will kill it.

If you feel irritated or threatened by others' beliefs,it's a sign that you're experiencing crisis of confidence.

I ask you to believe nothing that you cannot verify for yourself.

Everybody has to start somewhere. You have your whole future ahead of you. Perfection doesn't happen right away.

As an empiricist I continue to think of the conceptual scheme of science as a tool, ultimately, for predicting future experience in the light of past experience. Physical objects are conceptually imported into the situation as convenient intermediaries-not by definition in terms of experience, but simply as irreducible posits comparable, epistemologically, to the gods of Homer. For my part I do, qua lay physicist, believe in physical objects and not in Homer's gods; and I consider it a scientific error to believe otherwise. But in point of epistemological footing the physical objects and the gods differ only in degree and not in kind. Both sorts of entities enter our conception only as cultural posits. The myth of physical objects is epistemologically superior to most in that it has proved more efficacious than other myths as a device for working a manageable structure into the flux of experience.

I knelt in front of life, folded my hands and prayed for some more time; there couldn't be any. My heart bled and so did my tearful eyes.Time, they say, flies, but I saw it slowly passing by taking each of my tardy breaths with it as it walked out of my life...

Past experience doesn't go away, so the secret is to accept, embrace and learn from it. However the key to the secret, is to keep it at bay and be open minded about the future from the second after the experience and never let the experience be the bar or commission of anything thereafter.

It__ strange how necessary it is to have problems to be able to prepare for avoiding future disasters.