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I think there's a difference between (a) offending people for its own sake, which I don't necessarily want to do, because some people are good and decent and it would be unkind to upset them simply to indulge my own self-importance, and (b) challenging their prejudices, their preconceptions, or their comfortable assumptions. I'm very happy to do that. But we need to be on our guard when people say they're offended. No one actually has the right to go through life without being offended. Some people think they can say "such-and-such offends me" and that will stop the "offensive" words or behaviour and force the "offender" to apologise. I'm very much against that tactic. No one should be able to shut down discussion by making their feelings more important than the search for truth. If such people are offended, they should put up with it.

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When it comes to moral dilemmas and matters of discerning right justice, my natural sympathy so often happens to land on the opposite end of that of most of my peers. I sometimes wonder if this is nothing more than the misguidedness and the wickedness of my own heart. I wonder other times if God wires some of us in such a way so that fair discourse might then be provided, so that honest and unbiased, due process is ultimately more likely to be carried out. Perhaps it is all necessary for variance of perception, for mindful debate: that the heart is meant to create a bit of bias on certain issues; as between one another, they weigh and balance. For not all hearts are the same.

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As more people have found the courage to break through shame and speak about woundedness in their lives, we are now subjected to a mean-spirited cultural response, where all talk of woundedness is mocked. The belittling of anyone's attempt to name a context within which they were wounded, were made a victim, is a form of shaming. It is psychological terrorism. Shaming breaks our hearts. All individuals who are genuinely seeking well-being within a healing context realize that it is important to that process not to make being a victim a stance of pride or a location from which to simply blame others. We need to speak our shame and our pain courageously in order to recover. Addressing woundedness is not about blaming others; however, it does allow individuals who have been, and are, hurt to insist on accountability and responsibility both from themselves and from those who were the agents of their suffering as well as those who bore witness. Constructive confrontation aids our healing.

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Out of all the other gangs that were around, you could always have come to the reasoning table of the Rebellions without being fearful and present your case, and whatever is decided at the reasoning table you know that is what it will be, whether it__ war or peace. Unlike the other gangs that were around, you didn__ even know who to talk to. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members

DD
Drexel Deal

The Fight of My Life is Wrapped Up in My Father