damnation

Streets teemed with hell's wretched souls. New dead with their gadgets and old dead from antiquity. Demons roamed the avenues and alleyways, tormenting hapless damned at random with branding irons, flaming pitchforks, and razor-wire whips. -From the story Remember, Remember, Hell in November, in the anthology, Lawyers in Hell.

You listen to me, and listen good!" she shouted, shocking me. "I am not evil because I have a thousand years of demon smut on my soul!" she exclaimed, the tips of her hair trembling and her face flushed. "Every time you disturb reality, nature has to balance it out. The black on your soul isn't evil, it's a promise to make up for what you have done. It's a mark, not a death sentence. And you can get rid of it given time.""Ceri, I'm sorry," I fumbled, but she wasn't listening. "You're an ignorant, foolish, stupid witch," she berated, and I cringed, my grip tightening on the copper spell pot and feeling the anger from her like a whip. "Are you saying because I carry the stink of demon magic, that I'm a bad person?""No..." I wedged in."That God will show no pity?" she said, green eyes flashing. "That because I made one mistake in fear that led to a thousand more that I will burn in hell?""No. Ceri -" I took a step forward."My soul is black," she said, her fear showing in her suddenly pale cheeks. "I'll never be rid of it all before I die, but it won't be because I'm a bad person but because I was a frightened one.

Damnation is eternal. That__ the whole point. Otherwise, what good would it do you?

The fires of hell may be made of the very love of God, experienced as torture by those who hate him: the very light of God's truth, hated and fled from in vain by those who love darkness.

Through me you go to the grief wracked city; Through me you go to everlasting pain; Through me you go a pass among lost souls. Justice inspired my exalted Creator: I am a creature of the Holiest Power, of Wisdom in the Highest and of Primal Love. Nothing till I was made was made, only eternal beings. And I endure eternally. Surrender as you enter, every hope you have.

Could one that's damned stand in high Heaven, even thereHe'd feel within himself all Hell and Hell's despair.

Mephistopheles: Within the bowels of these elements,Where we are tortured and remain forever.Hell hath no limits, nor is circumscribedIn one self place, for where we are is hell,And where hell is must we ever be.And, to conclude, when all the world dissolves,And every creature shall be purified,All places shall be hell that is not heaven.

Faustus: Stay, Mephistopheles, and tell me, what good willmy soul do thy lord?Mephistopheles: Enlarge his kingdom.Faustus: Is that the reason he tempts us thus?Mephistopheles: Solamen miseris socios habuisse doloris.(It is a comfort to the wretched to have companions in misery.)

Christian theological history is filled with stories of groups who have developed theories of the election of themselves to salvation and the damnation of others; theories that demonstrate that their particular group has been exclusively endowed with divine truth, so that they possess a unique mission to the world and have a unique authority within it.

The American people spend thousands of dollars to propagate the doctrines of the fall of man, the creation of the world out of nothing in six days by a personal God, vicarious atonement, absolution from sin by the shedding of innocent blood. This is the Christianity offered to the poor and illiterate of India...Christianity has percolated through the layers of dogmatism and bigotry, of intolerance and superstition, of damnation and hell fire. It takes on itself the quality of these layers and imparts them to those that are received within its folds.

Was this what she had shattered convention for; broken with her family, her friends? Everything she had ever known; doomed herself to eternal damnation, for the sake of what she had believed would be heaven on earth, and had turned out to be hell, here and now?

The Judgement is not a question, it's a sure answer, as to a clump of dough, that will yeast and rise, or go in the oven and burn to crust.

The door of the visible church is incomparably wider than the door of heaven (522)[.]

I can hear birds singing but they don't sound at all like the birds I knew. These are mocking and possessed. I imagine they have deformed bodies with glowing eyes, leading the wagon to my own personal damnation. All my wishes and all my draining prayers haven't brought me home. They are bringing me to the one place I sought to be and the one place I wanted to far from.

O sirs, how many souls, then, have every one of us been guilty of damning! What a number of our neighbours and acquaintance are dead, in whom we discerned no signs of sanctification, and never did once plainly tell them of it, or how to be recovered! If you had been the cause but of burning a man's house through your negligence, or of undoing him in the world, or of destroying his body, how would it trouble you as long as you lived! If you had but killed a man unadvisedly, it would much disquiet you. We have known those that have been guilty of murder, that could never sleep quietly after, nor have one comfortable day, their own consciences did so vex and torment them. O, then, what a heart mayst thou have, that hast been builty of murdering such a multitude of precious souls! Remember this when thou lookest thy friend or carnal neighbour in the face, and think with thyself, Can I find in my heart, through my silence and negligence, to be guilty of his everlasting burning in hell? Methinks such a thought should even untie the tongue of the dumb. . . . [H]e that is guilty of a man's continuing unregenerate, is also guilty of the sins of his unregeneracy. . . . Eli did not commit the sin himself, and yet he speaketh so coldly against it that he also must bear the punishment . Guns and cannons spake against sin in England, because the inhabitants would not speak. God pleadeth with us with fire and sword, because we would not plead with sinners with our tongues (410-11).

Next I prayed to Allah, whose ears are deaf; then did I beseech his fallen twin, the Devil Hornprick, who sits upon his thorn of fire, gloating upon his constellations and counting his bloody seeds. In Baclava it is said Hornprick once caught a glimpse of the First Woman, as she sat singing to her snake in her chamber of sacred mud. Dazzled by her sight, the light of love and lust, he fell. He is still falling. For all eternity her breasts orbit his dreams.

I never heard enough damnation from your pulpit. Many mornings I had to strain to take hold of what you were saying, Reverend. I couldn't figure it out, and got dizzy listening, the way you were dodging here and there. A lot of talk about compassion for the less fortunate, I remember that. Never a healthy sign, to my way of thinking, too much fuss and feathers about the poor. They're with us always, the Lord Himself said. Wait till the next go-around, if the poor feel so sorry for themselves on this. The first shall be last. Take away damnation, in my opinion, a man might as well be an atheist. A God that can't damn a body to an eternal Hell can't lift a body up out of the grave either.

All is as if the world did cease to exist. The city's monuments go unseen, its past unheard, and its culture slowly fading in the dismal sea.