crisis

You are an explorer, and you represent our species, and the greatest good you can do is to bring back a new idea, because our world is endangered by the absence of good ideas. Our world is in crisis because of the absence of consciousness.

As believers, our reaction to crisis reveals our heart toward God.

Tragedy descends, and in the carnage our enraged cynicism screams __f there was a God, He would not have allowed this!_ And somehow we__e conveniently forgotten that once upon a time He allowed us to tell Him to go away, and once upon that time we allowed ourselves to take Him up on that offer.

We, of all the beings that we know of, can think. We can eat, write, build, save. We can predict, estimate, and count. We can preserve food for lifetimes, and in times of crisis, we can find ways to ensure our survival. With each passing generation, our sphere of control of our existence is larger. What if the earth is hit by an asteroid or there is no way to stop global warming? We look to colonize other planets. The fate of our species, in a few years, will not be tied to the fate of the earth. Our home planet must be cared for ... but as we go interplanetary and then interstellar, our control on our lives and the evolution of our species grows. As far as we know, we are the only species that has a say in the development of its future.

Even I don__ know myself... In fact, I don__ know if I really have a self at all, as I__ constantly playing different roles and pretending _ not so much on stage as in real life...

Trust that whatever you are dealing with, whatever doorway to crisis you experience, it is leading you to a greater lesson in liwing where ideally the power of love is what you learn. Forgive, and broadcast your excitement to be alive.

Inner strength of character cannot be measured by any means but performance in the time of need.

I don't tell her that my grasp on truth, on words, on people, has slipped. I was getting close, so close to normal again, and that's been snatched away. I'm not even back where I started. I'm somewhere else entirely, so far off the map I don't know where to turn next.

(The presence of evil) in his life provokes him into either overcoming it or yielding to it. If the first, it has led him to work for his own improvement; if the second it has led him to acknowledge his own weakness. Sooner or later, the unpleasant consequences of such weakness will lead him to grapple with it, and develop his power of will...Immediately and directly, it may either strengthen him or weaken him. Ultimately, it can only strengthen him.

Business crises energize me. Personal crises devastate me. The doctors call it an avoidance tendency. (Mirena to Eve)

A crisis is a terrible thing to waste.

A society living by the laws of the world is moving towards a global crisis in all its spheres of life.

A society that lives by worldly principles is slowly moving towards a global crisis in all areas

I wake up and look at that bridge, try to count the red taillights I see heading east every morning, a kind of rosary as I pray for another crisis to dwarf the one defining us right now.

Could I speak to you for a moment, madam?' said Nannie to Agnes.It was at moments of crisis like this that Mary chiefly envied her Aunt Agnes's imperturbable disposition. Most mothers feel a hideous sinking at the heart when these fatal words are pronounced, but Agnes only showed a kindly and inactive interest.In anyone else Mary might have suspected unusual powers of bluff, hiding trembling knees, a feeling of helpless nausea, flashes of light behind the eyes, storm in the brain, and a general desire to say 'Take double your present wages, but don't tell me what it is you want to speak to me about.' But Agnes, placidly confident in the perfection of her own family and the unassailable security of her own existence, was only capable of feeling a mild curiosity and barely capable of showing it.

It is truth, in the old saying, that is 'the daughter of time,' and the lapse of half a century has not left us many of our illusions. Churchill tried and failed to preserve one empire. He failed to preserve his own empire, but succeeded in aggrandizing two much larger ones. He seems to have used crisis after crisis as an excuse to extend his own power. His petulant refusal to relinquish the leadership was the despair of postwar British Conservatives; in my opinion this refusal had to do with his yearning to accomplish something that 'history' had so far denied him__he winning of a democratic election.

There are a range of useful and illuminating analyses of the media construction of organised abuse as it became front-page news in the 1980s and 1990s (Kitzinger 2004, Atmore 1997, Kelly 1998), but this book is focused on organised abuse as a criminal practice; as well as a discursive object of study, debate and disagreement. These two dimensions of this topic are inextricably linked because precisely where and how organised abuse is reported to take place is an important determinant of how it is understood. Prior to the 1980s, the predominant view of the police, psychiatrists and other authoritative professionals was that organised abuse occurred primarily outside the family where it was committed by extra-familial __aedophiles_. This conceptualisation; of organised abuse has received enduring community support to the present day, where concerns over children__ safety is often framed in terms of their vulnerability to manipulation by __aedophiles_ and __ex rings_. This view dovetails more generally with the medico-legal and media construction of the __aedophile as an external threat to the sanctity of the family and community (Cowburn and Dominelli 2001) but it is confounded by evidence that organised abuse and other forms of serious sexual abuse often originates in the home or in institutions, such as schools and churches, where adults have socially legitimate authority over children.

Frosh (2002) has suggested that therapeutic spaces provide children and adults with the rare opportunity to articulate experiences that are otherwise excluded from the dominant symbolic order. However, since the 1990s, post-modern and post-structural theory has often been deployed in ways that attempt to __anage_ from; afar the perturbing disclosures of abuse and trauma that arise in therapeutic spaces (Frosh 2002). Nowhere is this clearer than in relation to organised abuse, where the testimony of girls and women has been deconstructed as symptoms of cultural hysteria (Showalter 1997) and the colonisation of women__ minds by therapeutic discourse (Hacking 1995). However, behind words and discourse, __ real world and real lives do exist, howsoever we interpret, construct and recycle accounts of these by a variety of symbolic means_ (Stanley 1993: 214). Summit (1994: 5) once described organised abuse as a __ubject of smoke and mirrors_, observing the ways in which it has persistently defied conceptualisation or explanation. Explanations for serious or sadistic child sex offending have typically rested on psychiatric concepts of __aedophilia_ or particular psychological categories that have limited utility for the study of the cultures of sexual abuse that emerge in the families or institutions in which organised abuse takes pace. For those clinicians and researchers who take organised abuse seriously, their reliance upon individualistic rather than sociological explanations for child sexual abuse has left them unable to explain the emergence of coordinated, and often sadistic, multi__erpetrator sexual abuse in a range of contexts around the world.