credentials

The United States alone sports an inventive spectrum of psychotherapeutic sects and schools: Freudians, Jungians, Kleinians; narrative, interpersonal, transpersonal therapists; cognitive, behavioral, cognitive-behavioral practitioners; Kohutians Rogerians, Kernbergians; aficionados of control mastery, hypnotherapy, neurolingustic programming, eye movement desensitization- that list does not even complete the top twenty. The disparate doctrines of these proliferative, radiating divisions, often reach mutually exclusive conclusions about therapeutic propriety: talk about this, not that; answer questions, or don__; sit facing the patient, next to the patient, behind the patient. Yet no approach has ever proven its method superior to any other. Strip away a therapist__ orientation, the journal he reads, the books on his shelves, the meetings he attends- the cognitive framework his rational mind demands _ and what is left to define the psychotherapy he conducts?Himself. The person of the therapist is the converting catalyst, not his order or credo, not his spatial location in the room, not his exquisitely chosen words or denominational silences. So long as the rules of a therapeutic system do not hinder limbic transmission - a critical caveat - they remain inconsequential, neocortical distractions. The dispensable trappings of dogma may determine what a therapist thinks he is doing, what he talks about when he talks about therapy, but the agent of change is who he is. (186/7)

A writer reports on the universe. When he presents his credentials, the gates of heaven and hell are equally opened to him. He can hear the devil__ defense and god__ accusations. The guards at the king__ heart let him in. The writer can be anything and any one he wants. When he writes he is a god, he creates.

In mathematics, in physics, people are concerned with what you say, not with your certification. But in order to speak about social reality, you must have the proper credentials, particularly if you depart from the accepted framework of thinking. Generally speaking, it seems fair to say that the richer the intellectual substance of a field, the less there is a concern for credentials, and the greater is concern for content.

...Come on let__ see the degree._ Katherine unrolled her scroll displaying a long declaration in Latin affixed with a red seal proclaiming her a Master of Art. __magine working for years to obtain a piece of paper we can hardly read _ Katherine joked. __nd to officially declare you have talent _ Suzy returned.

But when they began handing out doctorates for comparative folk dancing and advanced fly-fishing, I became too stink in_ proud to use the title. I won__ touch watered whiskey and I take no pride in watered-down degrees.

Credentials are like potential energy, the compliments of a name on paper, in documents, word of mouth, but faith is like kinetic energy, the motion and the force that which is witnessed. Hence in the end it is the faith rather than the credentials that really takes you places.

When focusing only on one's credentials one boasts his own incompetence in his capacity for discernment of the individual.

Many people have serious academic degrees but cannot find a job, and sadly their degrees are so limited that they cannot even think about how to create a job for themselves.

So many people don't think seriously about the fact that Personal Responsibility is one of the most essential credentials in National transformation

One can earn a thousand credentials but remain unemployed.