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On Marie's eight visit, Raymond met her at the airport with a skinny woman he said was his wife. She had dark-blond hair and one of those unset permanents, all corkscrews. Marie looked at her, and looked away. Raymond explained that he had moved back to Hollywood North. Marie said she didn't care, as long as she had somewhere to lay her head.They left the terminal in silence. Outside, she said, "What's this car? Japanese? Your father liked a Buick.""It belongs to Mimi," he said.Marie got in front, next to Raymond, and the skinny woman climbed in behind. Marie said to Raymond, in French, "You haven't told me her name.""Well, I have, of course. I introduced you. Mimi.""Mimi isn't a name.""It's her's," he said."It can't be. It's always short for something - for Michele. Did you ever hear of a Saint Mimi? She's not a divorced woman, is she? You were married in church?""In a kind of church," he said. "She belongs to a Christian movement."Marie knew what that meant: pagan rites.

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Mavis Gallant

Across the Bridge: Stories

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The husband is the head of the wife just in so far as he is to her what Christ is to the Church - read on - and give his life for her (Eph. V, 25). This headship, then, is most fully embodied not in the husband we should all wish to be but in him whose marriage is most like a crucifixion; whose wife receives most and gives least, is most unworthy of him, is - in her own mere nature - least lovable. For the Church has not beauty but what the Bride-groom gives her; he does not find, but makes her, lovely. The chrism of this terrible coronation is to be seen not in the joys of any man's marriage but in its sorrows, in the sickness and sufferings of a good wife or the faults of a bad one, in his unwearying (never paraded) care or his inexhaustible forgiveness: forgiveness, not acquiescence. As Christ sees in the flawed, proud, fanatical or lukewarm Church on earth that Bride who will one day be without spot or wrinkle, and labours to produce the latter, so the husband whose headship is Christ-like (and he is allowed no other sort) never despairs. He is a King Cophetua who after twenty years still hopes that the beggar-girl will one day learn to speak the truth and wash behind her ears.

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C.S. Lewis

The Four Loves