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Every once in a while, I get the urge. You know what I__ talking about, don__ you? The urge for destruction. The urge to hurt, maim, kill. It__ quite a thing, to experience that urge, to let it wash over you, to give in to it. It__ addictive. It__ all-consuming. You lose yourself to it. It__ quite, quite wonderful. I can feel it, even as I speak, tapping around the edges of my mind, trying to prise me open, slip its fingers in. And it would be so easy to let it happen. But we__e all like that, aren__ we? We__e all barbarians at our core. We__e all savage, murderous beasts. I know I am. I__ sure you are. The only difference between us, Mr Prave, is how loudly we roar. I know I roar very loudly indeed. How about you? Do you think you can match me?

It is not fiction. It is history. And both their histories match now.

Names can hide so much.

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This is a landscape of dreams cemented in the past, of hopes gone cold, of girls and boys for rent in officially empty tower blocks, where none is truly so.

The loudest silence is camera silence.

This is no place for limits.

Li, a willowy manboy with a shock of black hair atop a mouthful of bad teeth was the brother-in-law he had introduced to industrial espionage several years back. Rong often regretted that.

I didn__ want to argue with my hosts. I wanted them to talk. But I felt like reminding Li that perhaps forty million Chinese people had died of starvation a half century earlier because they followed their government__ orders. It was the largest famine in history. A snapshot taken then would have given a very different picture of the supposedly essential character of Chinese people, and it would have entirely missed the point. Governments matter. Markets matter. History matters. International circumstances matter.

In addition, historical interpretations of this period in China have been shaped by Karl Marx's writings on this subject. Despite his anti-imperialist stance, Marx often uses racist expressions, such as "barbarous"and "hereditary stupidity," to describe Chinese culture and people.

Today__ China is an artifact of an extended and contentious history while the relatively young American Republic is a daring project informed by the enlightenment philosophy espoused by the Founding Fathers.

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What happens when a hundred thousand people memorize the same poem? Does anything change?

The earth is black in front of the cliff, and no orchids grow.Creepers crawl in the brown mud by the path.Where did the birds of yesterday fly?To what other mountain did the animals go?Leopards and pythons dislike this ruined spot;Cranes and snakes avoid the desolation.My criminal thoughts of those days pastBrought on the disaster of today.

The buzz about Google these days is that it's like America itself: still the biggest game in town, but inevitably and irrevocably on the decline. Both are superpowers with unmatched resources, but both are faced with fast-growing rivals, and both will eventually be eclipsed. For America, that rival is China. For Google, it's Facebook. (This is all from tech-gossip blogs, so take it with a grain of salt. They also say a startup called MonkeyMoney is going to be huge next year.) But here's the difference: staring down the inevitable, America pays defense contractors to build aircraft carriers. Google pays brilliant programmers to do whatever they want.

For Americans, the car is the American way. Jay Gatsby roars through capitalism, individual freedom, and the good life. For China, the train is the metaphor. Everyone's on board, there's no chance to steer, and it's clickety-clack to collectivism's dreams.

As Pacific Ocean nations, competition and cooperation between the two nations will create a new atmosphere__eading to the Birth of a __acific_ New World Order__hat is more engaging and less confrontational; this can be characterized by the presence of force without war.

China seems to have skillfully adapted a Monroe Doctrine, or __énluó_ (a transliteration of the word __onroe_) Doctrine, in America__ backyard.