charity

The promise to save or create a __erfect_ humanity is almost always only and excuse for the urge to rule it.

Christian writers, whether they like it or not, do not simply write for themselves; for good or ill, readers will see their work as reflecting Jesus Christ and his church. And if only for this reason - though there are other reasons - one must take great care when dealing with potentially controversial topics not to imagine one's every pronouncement preceded by 'Thus saith the Lord.' The law of love, on which 'all the law and the prophets' depend (Matt. 22:40), mandates charity toward one's opponents in argument.

Not only are the poorest people the most generous but they don't expect anything in return, least of all recognition from others by means of showing off or posting a humble brag like so many from average society do and you can identify these people through the abundance of photos they post, literally with their hands in the air, showing off what they've done for the "less fortunate." I guess they missed the part where God said to be humble and to do good works in private.

Fundraising is an extreme sport!

Everyone can choose to live with a golden heart, it is a privilege of loving truly.

That churchgoers do the lion's share of the charitable work in our communities is simply untrue. They get credit for it because they do a better job of tying the good works they do to their creed. But according to a 1998 study, 82% of volunteerism by churchgoers falls under the rubric of "church maintenance" activities -- volunteerism entirely within, and for the benefit of, the church building and immediate church community. As a result of this siphoning of volunteer energy into the care and feeding of churches themselves, most of the volunteering that happens out in the larger community -- from AIDS hospices to food shelves to international aid workers to those feeding the hungry and housing the homeless and caring for the elderly -- comes from the category of "unchurched" volunteers.

Begging for love and charitising in turn.

I may not be my brothers keeper, but I am my brother's brother.

Present injustices exist not so much because simple individuals are acting in bad faith or lacking in charity, but because huge, impersonal systems (that seem beyond the control of the individuals acting within them) disprivilege some even as they unduly privilege others.

Those who are truly alive are kindly and unsuspecting in their human relationships and consequently endangered under present conditions. They assume that others think and act generously, kindly and helpfully, in accordance with the laws of life. This natural attitude, fundamental to healthy children as well as primitive man, inevitably represents a great danger in the struggle for a rational way of life as long as the emotional plague subsists, because the plague-ridden impute their own manner of thinking and acting to their fellow men. A kindly man believes that all men are kindly, while one infected with the plague believes that all men lie and cheat and are hungry for power. In such a situation, the living are at an obvious disadvantage. When they give to the plague-ridden they are sucked dry, then ridiculed or betrayed.

Giving someone the benefit of the doubt is not so simple as it sounds. What it means, in fact, is being charitable--which, as the vicar is fond of pointing out, is the most difficult of the graces to master. Faith and hope are a piece of cake but charity is a Pandora's box: the monster in the cistern which, when the lid is opened, comes swarming out to seize you by the throat.

Hooray for differences! Without them, there would be no harmony. In principles, great clarity. In practices, great charity.

If you put these five things together - you can't use money to attract talent, you can't advertise, you can't take risks, you can't invest in long-term results, and you don't have a stock market - then we have just put the humanitarian sector at the most extreme disadvantage to the for-profit sector on every level, and then we call the whole system charity, as if there is something incredibly sweet about it.

They say a journey of a thousand miles begins with a single step. I took mine and fell flat on my face. As a young woman, I dreamed of changing the world. In my twenties, I went to africa to try and save the continent, only to learn that Africans neither wanted nor needed saving. Indeed, when I was there, I saw some of the worst that good intentions, traditional charity, and aid can produce...I concluded that if I could only nudge the world a little bit, maybe that would be enough.But nudging isn't enough.

Listen, Monsieur Director, here's what I think. Obviously this is wrong. There are twenty-six of you in five or six small rooms; there are three of us in space enough for sixty. That is wrong, I assure you. You have my house and I am in yours. Give me back mine and this will be your home.

The merit of persons is to be no rule of our charity, but we are to do acts of kindness to those that least deserve it.

Of the twelve companions of Thorin, ten remained. Fili and Kili had fallen defending him with shield and body, for he was their mother__ elder brother.

I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare. In other words, if our expenditure on comforts, luxuries, amusements, etc, is up to the standard common among those with the same income as our own, we are probably giving away too little. If our charities do not at all pinch or hamper us, I should say they are too small. There ought to be things we should like to do and cannot do because our charitable expenditure excludes them.