One if by land, two if by sea.
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Stain not the glory of your worthy ancestors, but like them resolve never to part with your birthright; be wise in your deliberations, and determined in your exertions for the preservation of your liberties. Fllow not the dictates of passion, but enlist yourselves under the sacred banner of reason; use every method in your power to secure your rights.
[I]t is the greatest absurdity to suppose it in the power of one, or of any number of men, at the entering into society to renounce their essential natural rights, or the means of preserving those rights, when the grand end of civil government, from the very nature of its institution, is for the support, protection, and defence of those very rights; the principal of which, as is before observed, are life, liberty, and property. If men, through fear, fraud, or mistake, should in terms renounce or give up an essential natural right, the eternal law of reason and the grand end of society would absolutely vacate such renunciation. The right of freedom being the gift of God Almighty, it is not in the power of man to alienate this gift and voluntarily become a slave.
And it is undeniably true that the greatest and most important right of a British subject is that he shall be governed by no laws but those to which he, either in person or by his representatives, hath given his consent; and this, I will venture to assert, is the great basis of British freedom; it is interwoven with the Constitution, and whenever this is lost, the Constitution must be destroyed.
For the primary goal of the American Revolution which transferred American life and introduced a new era in human history, was not the overthrow or even the alteration of the existing social order but the preservation of political liberty threatened by the apparent corruption of the constitution, and the establishment in principle of the existing conditions of liberty.
I am an aristocrat," Virginian John Randolph would explain decades after the American Revolution. "I love liberty; I hate equality.
Some that read this book will find its Libertarian and Constitutionalist slant a bit obtuse and maybe even off-putting. This author makes no apologies for viewing the history of the eugenics movement from this political perspective. It is the ethical and legal underpinnings of the American Revolution that remain as a guiding light while the eugenics movement continues to reemerge long after its alleged demise. Limited, or rather minimal government, goes a long way to curtail the disconnect that emerges when government grows so large that it no longer feels compelled to heed to the dictates of the governed.
Humanity has won its battle. Liberty now has a country.
True republicanism is the sovereignty of the people. There are natural and imprescriptible rights which an entire nation has no right to violate.
The U.S. didn't achieve its liberty or prosperity by mistake. It was by design, and the architects were the Founding Fathers. Don't mess with the Constitution. The Constitution matters.
FUCK UNITY! FUCK CONSENSUS! There was no unity or consensus during the American Revolution. We had principled leadership from a small, vocal, minority that refused to compromise on the issue of individual liberty.
Without Thomas Jefferson and his Declaration of Independence, there would have been no American revolution that announced universal principles of liberty. Without his participation by the side of the unforgettable Marquis de Lafayette, there would have been no French proclamation of The Rights of Man. Without his brilliant negotiation of the Louisiana treaty, there would be no United States of America. Without Thomas Jefferson and James Madison, there would have been no Virginia Statute on Religious Freedom, and no basis for the most precious clause of our most prized element of our imperishable Bill of Rights - the First Amendment to the United States Constitution.
If the liberties of the American people are ever destroyed, they will fall by the hands of the clergy.
Let a crown be placed thereon, by which the world may know, that so far as we approve of monarcy, that in America the law is King. For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other.
In questions of power, let no more be heard of confidence in man, but bind him down from mischief by the chains of the constitution.
When the government violates the people's rights, insurrection is, for the people and for each portion of the people, the most sacred of the rights and the most indispensible of duties.